Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
The energy and enthusiasm of these writers, and the good work
they may be doing in their own science, render them more or less
immune from attack; but every now and then it is necessary to say
clearly that such extravagant generalisations profane the modesty of
science: whose heritage it is to recognise the limitations of partial
knowledge, and to be always ready to gain fresh experience and learn
about the unknown. The new and unfamiliar is the vantage ground, not
of scientific dogmatism, but of scientific inquiry.
* * * * *
The expository or theoretical part of this book may at first appear
too abstract for the general reader who has had no experience of
the kind of facts already described. Such reader may fail to see a
connexion between this more didactic portion and the illustrations or
examples which have preceded it; but if he will give sufficient time
and thought to the subject, the connexion will dawn upon him with
considerable vividness.
It has always seemed to the author legitimate, and in every way
desirable, for an experimenter to interpret and make himself
responsible for an explanation or theory of his observations, so far
as he can. To record bare facts and expect a reader of the record
to arrive at the same conclusion as that reached by one who has
been immersed in them for a long time, is to expect too strenuous
an effort, and is not a fair procedure. Such a practice, though
not unusual and sometimes even commended in physical science, is
not followed by the most famous workers; and it has been known to
retard progress for a considerable time by loading the student with
an accumulation of undigested facts. The hypothesis on which an
observer has been working, or which he has arrived at in the course
of his investigations, may or may not be of permanent value, but if
his experience has led him to regard it as the best solution so far
attainable, and if he is known not to be a specially obstinate or
self-opinionated person, his views for what they are worth should be
set forth for the guidance of future inquirers. If he mauls the facts
in his direction, he will be detected; but such an accusation is a
serious one, and should not be made lightly or without opportunity
for reply.
The string on which beads are strung may not be extremely durable,
and in time it may give place to something stronger, but it is better
than a random heap of beads not threaded on anything at all.
Public-domain text, read in full here on John Shaqi.
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