Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
Biologists teach us that the phenomenon of old age is not evident in
the case of the unicellular organisms which reproduce by fission.
The cell can be killed, but it need neither grow old nor die. Death
appears to be a prerogative of the higher organisms. But even among
these Professor Weismann adopts and defends the view that "death is
not a primary necessity, but that it has been secondarily acquired
by adaptation." The cell is not inherently limited in its number
of cell-generations. The low unicellular organism is potentially
immortal; the higher multicellular form, with well-differentiated
organs, contains the germ of death within its _soma_. Death seems to
supervene by reason of its utility to the species: continued life of
an individual after a certain stage being comparatively useless. From
the point of view of the race the soma or main body is "a secondary
appendage of the real bearer of life--the reproductive cells."
The somatic cells probably lost their immortal qualities on this
immortality becoming useless to the species. Their mortality may have
been a mere consequence of their differentiation. "Natural death was
not introduced from absolute intrinsic necessity, inherent in the
nature of living matter," says Weismann, "but on grounds of utility;
that is from necessities which sprang up, not from the general
conditions of life, but from those special conditions which dominate
the life of multicellular organisms."
It is not the germ cell itself, but the bodily accretion or
appendage, which is abandoned by life, and which accordingly dies and
decays.
[Footnote 32: See Explanatory Note A at end of chapter.]
[Footnote 33: See Explanatory Note B.]
CHAPTER II
THE MEANING OF THE TERM DEATH
"And Life, still wreathing flowers for Death to
wear."--ROSSETTI
Whatever Life may really be, it is to us an abstraction: for the word
is a generalised term to signify that which is common to all animals
and plants, and which is not directly operative in the inorganic
world. To understand life we must study living things, to see what
is common to them all. An organism is alive when it moulds matter to
a characteristic form, and utilises energy for its own purposes--the
purposes especially of growth and reproduction. A living organism,
so far as it is alive, preserves its complicated structure from
deterioration and decay.[34]
Death is the cessation of that controlling influence over matter and
energy, so that thereafter the uncontrolled activity of physical and
chemical forces supervene. Death is not the absence of life merely,
the term signifies its departure or separation, the severance of the
abstract principle from the concrete residue. The term only truly
applies to that which has been living.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account