We need not be afraid of the word, nor need we resent its use or hesitate to employ it, when once we and our hearers understand the sense in which it may rightly be employed. If ideas associated with the term had always been sensible and wholesome, people need have had no compunction at all about using it. But by the populace, and by Ecclesiastics also, the term has been so misused, and the ideas of people have been so confused by insistent concentration on merely physical facts, and by the necessary but over-emphasised attention to the body left behind, that it was natural for a time to employ other words, until the latent ambiguity had ceased to be troublesome. And occasionally, even now, it is well to be emphatic in this direction, in order to indicate our disagreement with the policy of harping on worms and graves and epitaphs, or on the accompanying idea of a General Resurrection, with reanimation of buried bodies. Hence in strenuous contradiction to all this superstition comes the use of such phrases as 'transition' or 'passing,' and the occasional not strictly justifiable assertion that "there is no death." For as a matter of familiar fact death there certainly is; and to deny a fact is no assistance. No one really means to deny a fact; those who make the statement only want to divert thoughts from a side already too much emphasised, and to concentrate attention on another side. What they mean is, there is no extinction. They definitely mean to maintain that the process called death is a mere severence of soul and body, and that the soul is freed rather than injured thereby. The body alone dies and decays; but there is no extinction even for it--only a change. For the other part there can hardly be even a change--except a change of surroundings. It is unlikely that character and personality are liable to sudden revolutions or mutations. Potentially they may be different, because of different opportunities, but actually at the moment they are the same. Likening existence to a curve, the curvature has changed, but there is no other discontinuity. Death is not a word to fear, any more than birth is. We change our state at birth, and come into the world of air and sense and myriad existence; we change our state at death and enter a region of--what? Of Ether, I think, and still more myriad existence; a region in which communion is more akin to what we here call telepathy, and where intercourse is not conducted by the accustomed indirect physical processes; but a region in which beauty and knowledge are as vivid as they are here: a region in which progress is possible, and in which "admiration, hope, and love" are even more real and dominant. It is in this sense that we can truly say, "The dead are not dead, but alive." ούδέ τεθνᾷσι θανὸντες. APPENDIX ON FEELINGS WHEN DEATH IS IMMINENT PRELIMINARY STATEMENT BY O. J. L.