Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
For what can be said poetically about the fate of the beloved body, the
poets themselves must be appealed to. But that there is kinship between
the body and the earth is literal truth. Of terrestrial particles it is
wholly composed, and that they should be restored to the earth whence
they were borrowed is natural and peaceful. Moreover, out of the same
earth, and by aid of the very same particles, other helpful forms of
life may arise; and though there may be no conscious unification or
real identity, yet it is pardonable to associate, in an imaginative and
poetic mood, the past and future forms assumed by the particles:--
"Lay her i' the earth;--
And from her fair and unpolluted flesh,
May violets spring!"
Quotations are hardly necessary to show that this idea runs through
all poetry. An ancient variety is enshrined in the Hyacinthus and
Adonis legends. From spilt blood an inscribed lily springs, in the
one tale; and the other we may quote in Shakespeare's version (_Venus
and Adonis_):--
"And in his blood that on the ground lay spilled,
A purple flower sprung up chequered with white,
Resembling well his pale cheeks and the blood
Which in round drops upon their whiteness stood."
So also Tennyson:--
"And from his ashes may be made
The violet of his native land."
_In Memoriam_
We find the same idea again, I suppose, in the eastern original of
Fitzgerald's well-known stanza:--
"And this delightful Herb whose tender Green
Fledges the River's Lip on which we lean--
Ah, lean upon it lightly! for who knows
From what once lovely Lip it springs unseen!"
The soil of a garden is a veritable charnel-house of vegetable and
animal matter, and from one point of view represents death and decay,
but the coltsfoot covering an abandoned heap of refuse, or the briar
growing amid ruin, shows that Nature only needs time to make it all
beautiful again. Let us think of the body as transmuted, not as
stored.
The visible shape of the body was no accident, it corresponded to
a reality, for it was caused by the indwelling vivifying essence;
and affection entwines itself inevitably round not only the true
personality of the departed, but round its material vehicle also--the
sign and symbol of so much beauty, so much love. Symbols appeal to
the heart of humanity, and anything cherished and honoured becomes
in itself a thing of intrinsic value, which cannot be regarded with
indifference. The old and tattered colours of a regiment, for which
men have laid down their lives--though replaced perhaps by something
newer and more durable--cannot be relegated to obscurity without a
pang. And any sensitive or sympathetic person, contemplating such
relics hereafter, may feel some echo of the feeling with which they
were regarded, and may become acquainted with their history and the
scenes through which they have passed.
* * * * *
Public-domain text, read in full here on John Shaqi.
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