Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
Furthermore it is found that although bodily marks, scars and wounds,
are clearly not of soul-compelling and permanent character, yet
for purposes of identification, and when re-entering the physical
atmosphere for the purpose of communication with friends, these
temporary marks are re-assumed; just as the general appearance at
the remembered age, and details connected with clothes and little
unessential tricks of manner, may--in some unknown sense--be assumed
too.
And it is to this category that I would attribute the curious
interest still felt in old personal possessions. They are attended to
and recalled, not for what by a shopman is called their 'value,' but
because they furnish useful and welcome evidence of identity; they
are like the _pièces de conviction_ brought up at a trial, they bear
silent witness to remembered fact. And in so far as the disposal or
treatment of them by survivors is evidence of the regard in which
their late owner was held, it is unlikely that they should have
suddenly become matters of complete indifference. Nothing human, in
the sense of affecting the human spirit, can be considered foreign to
a friendly and sympathetic soul, even though his new preoccupations
and industries and main activities are of a different order. It
appears as if, for the few moments of renewed earthly intercourse,
the newer surroundings shrink for a time into the background. They
are remembered, but not vividly. Indeed it seems difficult to live
in both worlds at once, especially after the life-long practice here
of living almost exclusively in one. Those whose existence here was
coloured or ennobled by wider knowledge and higher aims seem likely
to have the best chance of conveying instructive information across
the boundary; though their developed powers may be of such still
higher value, that only from a sense of duty or in a missionary
spirit can they be expected to absent them from felicity while in
order to help the brethren.
Quotation of a passage from Plotinus seems here permissible:--
"Souls which once were in men, when they leave the body, need not
cease from benefiting mankind. Some indeed, in addition to other
services, give occult messages (oracular replies), thus proving by
their own case that other souls also survive" (_Enn._ IV. vii. 15).
* * * * *
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