Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
However it be accomplished, and whatever reception the present-day
scientific world may give to the assertion, there are many now who
know, by first-hand experience, that communication is possible across
the boundary--if there is a boundary--between the world apprehended
by our few animal-derived senses and the larger existence concerning
which our knowledge is still more limited.
Communication is not easy, but it occurs; and humanity has reason
to be grateful to those few individuals who, finding themselves
possessed of the faculty of mediumship, and therefore able to act as
intermediaries, allow themselves to be used for this purpose.
Such means of enlarging our knowledge, and entering into relations
with things beyond animal ken, can be abused like any other power: it
can be played with by the merely curious, or it can be exploited in
a very mundane and unworthy way in the hope of warping it into the
service of selfish ends, in the same way as old and long accessible
kinds of knowledge have too often been employed. But it can also be
used reverently and seriously, for the very legitimate purpose of
comforting the sorrowful, helping the bereaved, and restoring some
portion of the broken link between souls united in affection but
separated for a time by an apparently impassable barrier. The barrier
is turning out to be not hopelessly obdurate after all; intercourse
between the two states is not so impossible as had been thought;
something can be learnt about occurrences from either side; and
gradually it is probable that a large amount of consistent and fairly
coherent knowledge will be accumulated.
Meanwhile broken ties of affection have the first claim; and early
efforts at communication from the departed are nearly always directed
towards assuring survivors of the fact of continued personal
existence, towards helping them to realise that changed surroundings
have in no way weakened love or destroyed memory, and urging upon
their friends with eager insistence that earthly happiness need
not be irretrievably spoiled by bereavement. For purposes of this
kind many trivial incidents are recalled, such as are well adapted
to convince intimate friends and relatives that one particular
intelligence, and no other, must be the source from which the
messages ultimately spring, through whatever intermediaries they have
to be conveyed. And to people new to the subject such messages are
often immediately convincing.
Public-domain text, read in full here on John Shaqi.
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