Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
"Cease to be anxious about the minute questions which
are of minor moment. Dwell much on the great, the
overwhelming necessity for a clearer revealing of the
Supreme; on the blank and cheerless ignorance of God
and of us which has crept over the world: on the noble
creed we teach, on the bright future we reveal. Cease
to be perplexed by thoughts of an imagined Devil. For
the honest, pure, and truthful soul there is no Devil
nor Prince of Evil such as theology has feigned....
The clouds of sorrow and anguish of soul may gather
round [such a man] and his spirit may be saddened with
the burden of sin--weighed down with consciousness of
surrounding misery and guilt, but no fabled Devil can
gain dominion over him, or prevail to drag down his soul
to hell. All the sadness of spirit, the acquaintance
with grief, the intermingling with guilt, is part of
the experience, in virtue of which his soul shall rise
hereafter. The guardians are training and fitting it by
those means to progress, and jealously protect it from
the dominion of the foe.
"It is only they who, by a fondness for evil, by a
lack of spiritual and excess of corporeal development,
attract to themselves the congenial spirits of the
undeveloped who have left the body but not forgotten its
desires. These alone risk incursion of evil. These by
proclivity attract evil, and it dwells with them at their
invitation. They attract the lower spirits who hover
nearest Earth, and who are but too ready to rush in and
mar our plans, and ruin our work for souls. These are
they of whom you speak when you say in haste, that the
result of Spiritualism is not for good. You err, friend.
Blame not us that the lower spirits manifest for those
who bid them welcome. Blame man's insensate folly, which
will choose the low and grovelling rather than the pure
and elevated. Blame his foolish laws, which daily hurry
into a life for which they are unprepared, thousands of
spirits, hampered and dragged down by a life of folly and
sin, which has been fostered by custom and fashion. Blame
the ginshops, and the madhouses, and the prisons, and the
encouraged lusts and fiendish selfishness of man. This it
is which damns legions of spirits--not, as ye fancy, in
a sea of material fire, but in the flames of perpetuated
lust, condemned to burn itself out in hopeless longing
till the purged soul rises through the fire and surmounts
its dead passions. Yes, blame these and kindred causes,
if there be around undeveloped intelligences who shock
you by their deception, and annoy you by frivolity and
falsehood."
Public-domain text, read in full here on John Shaqi.
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