Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
It is rather remarkable that the majority of learned men have closed
their minds to what have seemed bare and simple facts to many people.
Those who call themselves spiritualists have an easy and simple
faith; they interpret their experiences in the most straightforward
and unsophisticated manner, and some of them have shown unfortunately
that they can be led into credulity and error, without much
difficulty, by unscrupulous people. Nevertheless, that simple-hearted
folk are most accessible to new facts seems to be rather accordant
with history. Whenever, not by reasoning but by direct experience,
knowledge has been enlarged, or when a revelation has come to the
human race through the agency of higher powers, it is not the wise
but the simple who are first to receive it. This cannot be used as an
argument either way; the simple may be mistaken, and may too blithely
interpret their sense-impressions in the most obvious manner; just as
on the other hand the eyes of the learned may be closed to anything
which appears disconnected from their previous knowledge. For after
all it is inevitable that any really new order of things must be so
disconnected; some little time must elapse before the weight of facts
impel the learned in a new direction, and meanwhile the unlearned
may be absorbing direct experience, and in their own fashion may be
forging ahead. It is an example of the ancient paradox propounded in
and about 1 _Cor._ i. 26; and no fault need be found with what is
natural.
It behoves me to mention in particular the attitude of men of
science, of whom I may say _quorum pars parva fui_; for in no way do
I wish to dissociate myself from either such stricture or such praise
as may be appropriate to men who have made a study of science their
vocation,--not indeed the peaks of the race, but the general body.
For it is safe to assume that we must have some qualities in common,
and that these must be among the causes which have switched us on to
a laborious and materially unremunerative road.
Michael Foster said in his Presidential Address to the British
Association at Dover:--
"Men of science have no peculiar virtues, no special
powers. They are ordinary men, their characters are
common, even commonplace. Science, as Huxley said, is
organised common sense, and men of science are common
men, drilled in the ways of common sense."
This of course, like any aphorism, does not bear pressing unduly: and
Dr. Arthur Schuster in a similar Address at Manchester hedged it round
with qualifying clauses:--
Public-domain text, read in full here on John Shaqi.
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