Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
Yet unfamiliar causes must be introduced occasionally into
systematised knowledge, unless our scrutiny of the Universe is
already exhaustive. Unpalatable facts can be ruled out from
attention, but they cannot without investigation be denied. Strange
facts do really happen, even though unprovided for in our sciences.
Amid their orthodox relations, they may be regarded as a nuisance.
The feeling they cause is as if capricious or mischievous live
things had been allowed to intrude into the determinate apparatus of
a physical laboratory, thereby introducing hopeless complexity and
appearing superficially to interfere with established laws. To avoid
such alien incursion a laboratory can be locked, but the Universe can
not. And if ever, under any circumstances, we actually do encounter
the interaction of intelligences other than that of living men, we
shall sooner or later become aware of the fact, and shall ultimately
have to admit it into a more comprehensive scheme of existence. Early
attempts, like those of the present, must be unsatisfactory and
crude; especially as the evidence is of a kind to which scientific
men for the most part are unaccustomed; so no wonder they are
resentful. Still the evidence is there, and I for one cannot ignore
it. Members of the Society for Psychical Research are aware that the
evidence already published--the carefully edited and sifted evidence
published by their own organisation--occupies some forty volumes of
_Journal_ and _Proceedings_; and some of them know that a great deal
more evidence exists than has been published, and that some of the
best evidence is not likely to be published,--not yet at any rate. It
stands to reason that, at the present stage, the best evidence must
often be of a very private and family character. Many, however, are
the persons who are acquainted with facts in their own experience
which appeal to them more strongly than anything that has ever been
published. No records can surpass first-hand direct experience in
cogency.
Nevertheless we are also aware, or ought to be, that no one crucial
episode can ever be brought forward as deciding such a matter. That
is not the way in which things of importance are proven. Evidence
is cumulative, it is on the strength of a mass of experience that an
induction is ultimately made, and a conclusion provisionally arrived
at; though sometimes it happens that a single exceptionally strong
instance, or series of instances, may clinch it for some individual.
Public-domain text, read in full here on John Shaqi.
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