Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
What then is the conclusion of the whole matter? Or rather, what
effect have these investigations had upon my own outlook on the
Universe? The question is not so unimportant as it seems; because if
the facts are to influence others they must have influenced myself
too; and that is the only influence of which I have first-hand
knowledge. It must not be supposed that my outlook has changed
appreciably since the event and the particular experiences related
in the foregoing pages: my conclusion has been gradually forming
itself for years, though undoubtedly it is based on experience of the
same sort of thing. But this event has strengthened and liberated my
testimony. It can now be associated with a private experience of my
own, instead of with the private experiences of others. So long as
one was dependent on evidence connected, even indirectly connected,
with the bereavement of others, one had to be reticent and cautious
and in some cases silent. Only by special permission could any
portion of the facts be reproduced; and that permission might in
important cases be withheld. My own deductions were the same then as
they are now, but the facts are now my own.
One little point of difference, between the time before and the time
after, has however become manifest. In the old days, if I sat with a
medium, I was never told of any serious imaginary bereavement which
had befallen myself--beyond the natural and inevitable losses from an
older generation which fall to the lot of every son of man. But now,
if I or any member of my family goes anonymously to a genuine medium,
giving not the slightest normal clue, my son is quickly to the fore
and continues his clear and convincing series of evidences; sometimes
giving testimony of a critically selected kind, sometimes contenting
himself with friendly family chaff and reminiscences, but always
acting in a manner consistent with his personality and memories and
varying moods. If in any case a given medium had weak power, or if
there were special difficulties encountered on a given occasion, he
is aware of the fact; and he refers to it, when there is opportunity,
through another totally disconnected medium (cf. Chapter XXI, Part
II). In every way he has shown himself anxious to give convincing
evidence. Moreover, he wants me to speak out; and I shall.
Public-domain text, read in full here on John Shaqi.
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