Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
Yet the effort itself is of value. The climber, too, is part of the
scheme, and his upward trend may be growth and gain to the whole.
It adds interest, though not beauty. Do not let us think that the
universe is stagnant and fixed and settled and dull, and that all
its appearance of "going on" is illusion and deception. I would even
venture to urge that, ever since the grant to living creatures of
free will, there must be, in some sense or other, a real element of
contingency,--that there is no dulness about it, even to the Deity,
but a constant and aspiring Effort.
Let us trust our experience in this also. The Universe is a flux, it
is a becoming, it is a progress. Evolution is a reality. True and not
imaginary progress is possible. Effort is not a sham. Existence is a
true adventure. There is a real risk.
There was a real risk about creation--directly it went beyond the
inert and mechanical. The granting of choice and free will involved a
risk. Thenceforward things could go wrong. They might be kept right
by main force, but that would not be playing the game, that would not
be loyalty to the conditions.
As William James says: A football team desire to get a ball to a
certain spot, but that is not all they desire; they wish to do it
under certain conditions and overcome inherent difficulties--else
might they get up in the night and put it there.
So also we may say, Good is the end and aim of the Divine Being; but
not without conditions. Not by compulsion. Perfection as of machinery
would be too dull and low an achievement--something much higher is
sought. The creation of free creatures who, in so far as they go
right, do so because they will, not because they must,--that was the
Divine problem, and it is the highest of which we have any conception.
Yes, there was a real risk in making a human race on this planet.
Ultimate good was not guaranteed. Some parts of the Universe must
be far better than this, but some may be worse. Some planets may
comparatively fail. The power of evil may here and there get the
upper hand: although it must ultimately lead to suicidal destructive
failure, for evil is pregnant with calamity.
This planet is surely not going to fail. Its destinies have been more
and more entrusted to us. For millions of years it laboured, and
now it has produced a human race--a late-comer to the planet, only
recently arrived, only partly civilised as yet. But already it has
produced Plato and Newton and Shakespeare; yes, and it has been the
dwelling-place of Christ. Surely it is going to succeed, and in good
time to be the theatre of such a magnificent development of human
energy and power and joy as to compensate, and more than compensate,
for all the pain and suffering, all the blood and tears, which have
gone to prepare the way.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account