Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
Nor is it affection only that controls and empowers supernormal
intercourse: scientific interest and missionary zeal constitute
supplementary motives which are found efficacious; and it has been
mainly through efforts so actuated that I and some others have been
gradually convinced, by direct experience, of a fact which before
long must become patent to mankind.
Hitherto I have testified to occurrences and messages of which the
motive is intellectual rather than emotional: and though much, very
much, even of this evidence remains inaccessible to the public,
yet a good deal has appeared from time to time by many writers in
the _Proceedings_ of the Society for Psychical Research, and in my
personal collection called _The Survival of Man_. No one therefore
will be surprised if I now further testify concerning communications
which come home to me in a peculiar sense; communications from which
sentiment is not excluded, though still they appear to be guided
and managed with intelligent and on the whole evidential purpose.
These are what I now decide to publish; and I shall cite them as
among those evidences for survival for the publication of which some
legitimate demand has of late been made, owing to my having declared
my belief in continued existence without being able to give the full
grounds of that belief, because much of it concerned other people.
The portion of evidence I shall now cite concerns only myself and
family.
I must make selection, it is true, for the bulk has become great;
but I shall try to select fairly, and especially shall give in fair
fulness those early communications which, though not so free and easy
as they became with more experience, have yet an interest of their
own, since they represent nascent powers and were being received
through members of the family to whom the medium was a complete
stranger and who gave no clue to identity.
Messages of an intelligible though rather recondite character from
"Myers" began to reach me indeed a week or two before the death of
my son; and nearly all the messages received since his death differ
greatly in character from those which in the old days were received
through any medium with whom I sat. No youth was then represented as
eager to communicate; and though friends were described as sending
messages, the messages were represented as coming from appropriate
people--members of an elder generation, leaders of the Society for
Psychical Research, and personal acquaintances. Whereas now, whenever
any member of the family visits anonymously a competent medium, the
same youth soon comes to the fore and is represented as eager to prove
his personal survival and identity.
Public-domain text, read in full here on John Shaqi.
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