Readers and Writers (1917-1921)Orage, A. R. (Alfred Richard)
History
Readers and Writers (1917-1921)
Orage, A. R. (Alfred Richard)
Literature, Modern -- History and criticism
HOW TO READ.—The greatest books are only to be grasped by the total
understanding which is called intuition. As an aid to the realisation
of the truth, we may fall back upon the final proofs of idiom and
experience. Idiom is the fruit of wisdom on the tree of language; and
experience is both the end and the beginning of idiom. What more familiar
idiom is there than that which expresses the idea and the experience of
reading a book “between the lines”; reading, in fact, what is not there
in the perception of our merely logical understanding? And what, again,
is more familiar than the experience of “having been done good” by
reading a great, particularly a great mystical or poetical work, like the
Bible or Milton; still more, by reading such works as the _Mahabharata_?
Idiom and experience do not deceive us. The “subconscious” of every great
book is vastly greater than its conscious element, as the “subconscious”
of each of us is many times richer in content than our conscious minds.
Reading between the lines, resulting often and usually in a sense of
illuminated bewilderment difficult to put into words, is in reality
intuitional reading; the subconscious in the reader is put into relation
with the subconscious of the writer. Deep communicates with deep. No
“interpretation” of an allegorical kind need result from it. We may be
unable at once to put into words any of the ideas we have gathered.
Patience! The truths thus grasped will find their way to the conscious
mind, and one day, perhaps, to our lips.
THE OLD COUNTRY.—A country may grow aged in mind long before it is really
old in history, and it may be the case with England that long before
she is old in history her mind is becoming aged. The peculiarity of the
aged mind is not that it cannot think, but that it cannot think new
thoughts. All its energy runs in grooves, and there is none to spare
for the cutting of a new road into new ideas. There is little and less
“free mind” in England. Like the commons and the commonwealth, all the
mind-energy has been appropriated by one interest or another, with the
consequence that every fresh idea is compelled either to starve at home
or to emigrate abroad. America, as an intellectually youthful nation
(may it never grow aged!) reaps the advantage of the decline of its aged
parent. Ideas that cannot pick up a living in this country, owing to
the appropriations of energy already made, may emigrate to America and
flourish there.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account