Mexican literature -- Translations into English; Mexican prose literature
There were great sadness and horror in Merida when notice was brought of
the rapid, frequent, and painful deaths, which were taking place in
Campeche, and which suggested the existence of the plague; the more so
as an effort was made to minimize the reports of conditions. The pest,
the sombre and frightful pest, which brings death as a daily thought to
the minds of all; and not sweet and peaceful death, but the most
distressing of all, death in solitude and abandonment! The stupor,
caused by the news, did not prevent some measures of sanitation to
prevent the invasion of the contagion, the principal of which was
isolation. The city completely separated itself, closed the highways,
set numerous guards in the roads, and all the inhabitants turned their
eyes to God, imploring pity; the temples were thronged and deeds of
mercy were more frequent and general.
Nothing, however, sufficed to stay the advance of the disease; in turn,
it attacked Merida, leaping over all the populations in the line of
progress, and appearing in the city at the end of July. At first it
attacked but few, here and there a person; although the number stricken
did not cause a panic, the promptness with which they died struck
terror. This, however, was but the beginning of the affliction; because,
afterward, in the first days of August the disease increased above
measure, and by the middle of the month almost all the inhabitants of
the city were stretched upon the bed of pain by the contagion. Whole
families were stricken and died in isolation, with no one to care for
them or even to call a nurse, a physician, or a priest to give some aid.
In the sad and deserted streets were only to be seen, passing like
fugitive spectres, the secular clergy, the Jesuits, and the Franciscans
in their long gowns, rapidly crossing from house to house to administer
consolation to those dying who had the happiness to receive them;
because, not infrequently, when the priests crossed the threshold of
the house of death, they only encountered sepulchral stillness and
corpses; at other times it happened that the priest, who bore the
_viaticum_, was himself suddenly stricken with the disease and was
obliged to lay himself down to die in the first doorway, while another
priest came to take the holy elements from his hands, to continue the
sacred task of abnegation and sacrifice. In the cathedral, in Santa
Lucia, in San Cristobal, in Santiago, in San Sebastian, in Santa
Catalina, the corpses were buried in the burying grounds near the
churches; but so great was the crowd of the dead that the town
government commanded new cemeteries to be opened and blessed in the
fields; and, in order not to increase the panic, it ordered that the
bodies should be carried to all these cemeteries at dawn, where a priest
received them and repeated a prayer over them, and they were thrown into
the common trench. That was a mournful spectacle, which those fields of
Public-domain text, read in full here on John Shaqi.
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