Mexican literature -- Translations into English; Mexican prose literature
Time passed. Sister Juana, in the silence of her cell, without a sign
of pride, with spirit ever thirsting for knowledge, studied incessantly,
and with modesty received the praises, which from all parts were
bestowed upon her; but, suddenly, a religious fervor, offspring of her
faith and the counsels of her spiritual director (who urged her to
abandon all dealings with the world) drove her to dispose of her books;
she divided the sum realized among the needy; she left her lyre to
gather dust, flung her pen far from her, and, grasping her _disciplina_,
scourged herself; she weakened herself by fasts, opened her veins,
signed new vows with her own blood, until, finally, a pestilence, which
had invaded the convent, stretched her upon her couch, after she had
exercised her Christian charity in ministering to her sisters. She never
rose again. Science, in vain, eagerly attempted to help her. Vain were
also the clamors for her health which the convent bells clanged forth.
Tranquil as a saint, she received her last communion on earth and calmly
closed her eyes to open them in heaven.
Sister Juana died aged forty-three years, five months, five days, and
five hours, at four in the morning of April 17, 1695.
The funeral was imposing. The Canon Francisco Aguilar conducted the
ceremony. The most notable men, the most distinguished ladies, and the
government officials were in attendance. ‘The populace,’ says one
biographer, ‘crowded about the doors of the church of San Gerónimo. All
mourned that loss for letters. Poets sung her praises and Carlos de
Sigüenza y Gongora pronounced the eulogy.’
THE INQUISITION.
Thus was installed, November 4, 1571, the tribunal of the Inquisition in
the very loyal and very noble City of Mexico.
From that day terror began among its good inhabitants! Woe to heretics,
blasphemers, and Jews! Woe to sharpers, witches and sorcerers!
Fear swept over all, and that frightful secrecy with which the tribunal
surrounded itself contributed greatly to increase the terror; that
mystery with which it proceeded; that impressive pomp which it displayed
in its public sentences--which in time were the favorite diversion of
the mob and even of the middle and comfortable class.
No one lived at ease; unknown and secret denunciation threatened
everyone; unfortunate was he who gave ground for the least suspicion and
unhappy was he who merely failed to wear a rosary.
It is necessary to transport one’s self to those times, to read what
history records of that dread tribunal, in order to picture, adequately,
to one’s self the terror which must have overwhelmed those who appeared
before the Holy Office in the old Cathedral of Mexico.
With time respect diminished, and that which before caused terror now
aroused derision.
Public-domain text, read in full here on John Shaqi.
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