Mexican literature -- Translations into English; Mexican prose literature
This phenomenon, moreover, is but the anthropological expression of a
more general biological law, in virtue of which human races, in order to
adapt themselves to the medium in which they are developed, assume a
uniform physical type and character, which persists, or repeats itself
anatomically and psychically through the ages, in spite of the external
forms of their civilization; in the same way as do other animals, and
plants. Thus, for example, since the days of Trajan the bullocks of the
Danube have had enormous and diverging horns; in China the cattle are
hump-backed, despite cross-breeding with other strains; and, although
the first offspring from crossing may be like the foreign parent, in the
fifth or sixth generation there appears in the _creole_ calf the hump of
the original and native form. Among the ancient _castas_ of the
vice-reinal society the _negro_ was seen to reappear in families of
white, or even of red parentage, provided there had been blacks in the
ancestry. In the waters of the Nile, the lotus yet floats its blue
corolla, which the architects of Memphis copied in the capitals of their
temples; and the Fellah of Pharaonic days reappears in families crossed
with the Macedonians of the Ptolemies; and, in the first centuries of
the Arab domination, in spite of the torrents of foreign blood
introduced by polygamy. Even today the type reasserts itself in the
native regiments of the English army at Cairo--bronzed, titanic,
full-chested, a living model, which is copied in the colossi of Isamboul
and which is the ethnic brother type of the Rameses and Amenhotep.
In the central tableland of Mexico, arid, hot, and luminous, where the
atmosphere keeps the nerves at high tension; where thoughts are clouded
by the abuse of tobacco, of alcohol and of coffee; by the irritation of
an eternal and fruitless battle for life; and, until lately, by the
frightful impossibility, almost age-long, of forming a plexus of social
solidarity; character, in the greater part of society has degenerated
and the ferocious tendencies of the Aztecs have reappeared. After ten
generations, there has returned, to beat within the breasts of some of
our compatriots, the barbaric soul of the worshipers of Huitzilopochtl,
of those of _the sacred springtimes_ who went, to the lugubrious sounds
of the _teponastl_ to make razzias of prisoners in Tlaxcala and
Huejotzinco, to open their breasts with obsidian knives, to tear out the
heart and eat it in the holocaust of their gods. Three centuries of
masses and of barracks have been too little for the complete evolution
of character among the people; and if, on the Silesian plain, the
Sarmatian of Attila yet appears, so too in our political struggle there
has re-appeared, with the indomitable warrior of Ahuitzotl, the
sanguinary priest of Huitzilopochtl.
Public-domain text, read in full here on John Shaqi.
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