Readings on Fascism and National Socialism: Selected by members of the department of philosophy, University of ColoradoVarious
Philosophy
Readings on Fascism and National Socialism: Selected by members of the department of philosophy, University of Colorado
Various
Fascism; National socialism
the very correct principle that the size of the lie always
involves a certain factor of credibility, since the great
mass of a people will be more spoiled in the innermost
depths of its heart, rather than consciously and
deliberately bad. Consequently, in view of the primitive
simplicity of its mind it is more readily captivated by a
big lie than by a small one, since it itself often uses
small lies but would be, nevertheless, too ashamed to make
use of big lies. Such an untruth will not even occur to it,
and it will not even believe that others are capable of the
enormous insolence of the most vile distortions. Why, even
when enlightened, it will still vacillate and be in doubt
about the matter and will nevertheless accept as true at
least some cause or other. Consequently, even from the most
impudent lie something will always stick ...[113]
A number of other passages display Hitler's low opinion of the
intellectual capacities and critical faculties of the masses:
All propaganda has to appeal to the people and its
intellectual level has to be set in accordance with the
receptive capacities of the most-limited persons among those
to whom it intends to address itself. The larger the mass
of men to be reached, the lower its purely intellectual
level will have to be set.[114]
The receptive capacity of the great masses is very
restricted, its understanding small. On the other hand,
however, its forgetfulness is great. On account of these
facts all effective propaganda must restrict itself to very
few points and impress these by slogans, until even the last
person is able to bring to mind what is meant by such a
word.[115]
The task of propaganda is, for instance, not to evaluate
diverse rights but to emphasize exclusively the single right
of that which it is representing. It does not have to
investigate objectively the truth, so far as this is
favorable to the others, in order then to present it to the
masses in strict honesty, but rather to serve its own side
ceaselessly.[116]
If one's own propaganda even once accords just the shimmer
of right to the other side, then the basis is therewith laid
for doubt regarding one's own cause. The masses are not able
to distinguish where the error of the other side ends and
the error of one's own side begins.[117]
But all talent in presentation of propaganda will lead to no
success if a fundamental principle is not always strictly
followed. Propaganda has to restrict itself to a few matters
and to repeat these eternally. Persistence is here, as with
so many other things in the world, the first and most
important presupposition for success.[118]
Public-domain text, read in full here on John Shaqi.
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