Real Life In London, Volumes I. and II.: Or, The Rambles and Adventures of Bob Tallyho, Esq., and His Cousin, the Hon. Tom Dashall, Through the Metropolis; Exhibiting a Living Picture of Fashionable Characters, Manners, and Amusements in High and Low Life (1821)Badcock, John, active 1816-1830
General
Real Life In London, Volumes I. and II.: Or, The Rambles and Adventures of Bob Tallyho, Esq., and His Cousin, the Hon. Tom Dashall, Through the Metropolis; Exhibiting a Living Picture of Fashionable Characters, Manners, and Amusements in High and Low Life (1821)
Badcock, John, active 1816-1830
London (England) -- Social life and customs -- 19th century
(as he supposed) were deposited.
1 A cant phrase for money.
It was kept by an old maiden lady, who, upon discovering the
dead body of a man upon her premises, had fainted in the
Watchman's arms. The detection of the running
Resurrectionist was followed by a walk to the watch-house,
where his companions endeavoured to make it appear that they
had all been dining at Wandsworth together, that he was not
the person against whom the hue and cry had been raised. But
_old Snoosey_{l} said it wouldn't do, and he was therefore
detained to appear before the Magistrate in the morning. The
Comedian, who had minutely watched their proceedings, took
care to be at Bow-street in good time; where he found upon
the affidavits of two of his comrades, who swore they had
dined together at Wandsworth, their pal was liberated.
1 The Constable of the night.
156~~Bob could not very well understand what was the meaning of this
lingo; he was perfectly at a loss to comprehend the terms of deadbody
snatching and the resurrection rig. The crowd increased as they went
along; and as they did not exactly relish their company, Sparkle led.
them across the way, and then proceeded to explain.
“Why,” said Sparkle, “the custom of dead-body snatching has become
very common in London, and in many cases appears to be winked at by the
Magistrates; for although it is considered a felony in law, it is also
acknowledged in some degree to be necessary for the Surgeons, in
order to have an opportunity of obtaining practical information. It is
however, at the same time, a source of no slight distress to the parents
and friends of the parties who are dragg'd from the peaceful security of
the tomb. The _Resurrection-men_ are generally well rewarded for their
labours by the Surgeons who employ them to procure subjects; they are
for the most part fellows who never stick at trifles, but make a decent
livelihood by moving off, if they can, not only the bodies, but coffins,
shrouds, &c. and are always upon the look-out wherever there is a
funeral--nay, there have been instances in which the bodies have been
dug from their graves within a few hours after being deposited there.”
“It is a shameful practice,” said Bob, “and ought not to be tolerated,
however; nor can I conceive how, with the apparent vigilance of the
Police, it can be carried on.”
“Nothing more easy,” said Sparkle, “where the plan is well laid. These
fellows, when they hear a passing-bell toll, skulk about the parish from
ale-house to ale-house, till ~157~~they can learn a proper account of
what the deceased died of, what condition the body is in, &c. with which
account they go to a _Resurrection Doctor_, who agrees for a price,
which is mostly five guineas, for the body of a man, and then bargain
with an Undertaker for the shroud, coffin, &c. which, perhaps with a
little alteration, may serve to run through the whole family.”
Public-domain text, read in full here on John Shaqi.
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