Reason, the Only Oracle of Man; Or, A Compendius System of Natural ReligionAllen, Ethan
Religion
Reason, the Only Oracle of Man; Or, A Compendius System of Natural Religion
Allen, Ethan
Rationalism
Yet it may be objected, that the tree may have rotted down and consumed
by time. But such conjectures derogate from the character of the quality
of the tree. It seems, that so marvellous a tree, the fruit of which
would have preserved animal life eternally, would have laughed at time,
and bid defiance to decay and dissolution, and eternally have remained
in its pristine state under the protection of the flaming sword, as a
perpetual evidence of the divine legation of Moses, and the reality of
man's apostacy for ever. But alas! it is no where to be found, it is
perished from off the face of the earth, and such a marvellous fruit is
no more, and consequently no remedy against mortality remains.
SECTON II. POINTING OUT THE NATURAL IMPOSSIBILITY OF ALL AND EVERY...
OF THE DIVERSE SPECIES OF BIPED ANIMALS, COMMONLY TERMED MAN, TO
HAVE LINEALLY DESCENDED FROM ADAM AND EVE, OR FROM THE SAME ORIGINAL
PROGENITORS.
It is altogether improbable and manifestly contradictory to suppose,
that the various and diverse nations and tribes of the earth, who walk
upon two legs, and are included under the term man, have or possibly
could have descended by ordinary generation, from the same parents, be
they supposed to be who they will.
Those adventurers,-who have sailed or travelled to the several parts of
the globe, inform us, in their respective histories, that they find
the habitable part of it more or less populated by one kind or other
of rational animals, and that considered as tribes or nations, there
is evidently a gradation of intellectual capacity among them, some
more exalted and others lower in the scale of being; and that they are
specially diverse from each other with respect to their several animal
natures, though in most respects they appear to have one sort of nature
with us, viz: more like us that like the brute creation; as they walk
erect, speak with man's voice, and make use of language of one sort or
other, though many of them are more or less inarticulate in their manner
of speaking: and in many other particulars bear a general likeness to
us. They are nevertheless considered as distinct tribes or nations,
are of different sizes, and as to complexion, they vary from the two
extremes of white and black, in a variety of tawny mediums.
The learned nations can trace their genealogies, (though somewhat
incorrect) for a considerable time, but are certain to be sooner or
later lost in the retrospect thereon, and those that are of an inferior
kind, or destitute of learning or science have no other knowledge of
their genealogies, than they retain by their respective traditions,
which are very inconsiderable. They are likewise diverse from each other
in their features and in the shape of their bodies and limbs, and some
are distinguished from others by their rank smell and the difference
in their hair, eyes and visage, but to point out the distinctions would
exceed my design.
Public-domain text, read in full here on John Shaqi.
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