construct something like a definite chronology; but though marvellous
progress has been made in our knowledge of the Early, Middle, and New
Empires, a great gap remains between the sixth and the eleventh
dynasties, and the period of the Hyksos is still tantalizingly obscure.
Egyptian history in the light of the latest discoveries may be best
studied in the judicial pages of Breasted, the foremost of American
Egyptologists.
The revelation of Assyrian civilization through Rawlinson's decipherment
of cuneiform and the excavations of Botta and Layard in the middle of
the nineteenth century was followed by a concerted attack on Babylonia.
It was clear from the Nineveh tablets that most of the literary
treasures of Assyria were merely copies of Babylonian originals; and
when in 1877 de Sarzec, French Vice-Consul at Basra, bored into the
mounds at Tello, the ancient Lagash, in Southern Babylonia, the most
eager anticipations were surpassed. Texts had been found which Rawlinson
pronounced to be pre-Semitic; but for the purpose of history the
Sumerians were discovered at Tello. When de Sarzec died in 1901 he had
opened a new chapter of history. The palaces of Sargon and Sennacherib,
at which the world had marvelled in the 'forties, appeared relatively
modern beside the vast antiquity of the Chaldean city. The chain of
human experience lengthened before our eyes when it was realized that as
Assyrian culture derived from Babylonia, so a large part of Babylonian
culture, including the art of writing, was inherited by the Semites from
the Sumerians.
Public-domain text, read in full here on John Shaqi.
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