Recollections and Impressions, 1822-1890Frothingham, Octavius Brooks
Religion
Recollections and Impressions, 1822-1890
Frothingham, Octavius Brooks
Frothingham, Octavius Brooks, 1822-1895; Unitarians -- New England -- Biography
The chief trouble was that his brilliancy was not on the plane of
ordinary vision, but was recondite, ingenious, fanciful. He was too
learned, too fond of allusions--literary, scientific, historical,--too
swift in his mental processes. His addresses were delivered to an
audience of his friends, not to a miscellaneous company. They were of
the nature of soliloquies spoken out of his own mind, instead of being
speeches intended to meet the needs of others. His lectures and sermons
were not easy to follow, even if the listener was more than usually
cultivated. Shall it be added that his sincerity of speech, running into
brusqueness, startled a good many? He was theological and philosophical,
and he could not keep his hands off when what he considered as errors in
theology or philosophy came into view. His wit was sharper than he
thought, while the laugh it raised was frequently overbalanced by the
sting it left behind in some breasts. It was too often a "wicked wit,"
barbed and poisoned, which one must be in league with to enjoy. They who
were in sympathy with the speaker were delighted with it, but they who
were not went off aggrieved. No doubt this attested the earnestness of
the man, who scorned to cloak his convictions; but it wounded the
self-love of such as were in search of pleasure or instruction, and
interfered with his general acceptableness. A broad, genial,
good-natured, truculent style of ventilating even heresies may not be
repulsive to people of a conventional, believing turn; in fact, it is
not, as we know. But the thrusts of a rapier, especially when
unexpected, are not forgiven. Mr. Weiss drew larger audiences as a
preacher on religious themes than he did as a lecturer on secular
subjects, where one hardly knew what to look for, because he was known
to be outspoken and capable of introducing heresies on the platform.
Public-domain text, read in full here on John Shaqi.
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