Recollections and Impressions, 1822-1890Frothingham, Octavius Brooks
Religion
Recollections and Impressions, 1822-1890
Frothingham, Octavius Brooks
Frothingham, Octavius Brooks, 1822-1895; Unitarians -- New England -- Biography
No doubt the assumption of a creative religious nature in man lent aid
to the endeavor to glorify the pagan faiths, and predisposed the mind to
accept criticisms on Christianity; but scientific investigation of the
world's bibles went on quite independently of this assumption. It was
promoted by Catholics and Protestants, by Lutherans and Unitarians, by
Germans, French, English, Americans. Certainly the alleged antiquity of
a system is not in its favor; for ignorance, credulity, superstition,
are much older than this; older than the ancient books, than the ancient
thinkers. The oldest things are errors, delusions, falsities. The
allegiance of great minds simply proves the limitations of intellect.
Sir Thomas More believed in transubstantiation, and Samuel Johnson
believed in ghosts. The wide reverence for the Scriptures is an
impressive fact, until it is seen that no writings have been so guarded,
nor have such pains been taken in regard to any other literature to
create for it a habit of docile veneration. Fidelity is praiseworthy,
but it is no pledge of wisdom. On the contrary it draws attention to the
merits or demerits of the creed to which it is consecrated. Is
witchcraft respectable? Yet it had its martyrs. Is demoniacal possession
credible? Yet saints attested it. The fury of the fighter cannot vouch
for the worthiness of the cause. If it could, the narrowest credence
would be the truest as the world goes, and they who adhere to the
"Christian" tradition would be consigned to the darkest cells of it. The
newest thing is knowledge. This never paralyzes, and never is fanatical.
Its heat is stimulating yet gracious. Its zeal does not scorch or
consume. It awakens every faculty, keeps inquiry on the stretch, excites
the noblest ambition, and at the same time rebukes the partisan temper
in all its manifestations. Its reign is beneficent; its coming is full
of hope. It is ever looking forward with sanguine anticipation, and if
it is at times impatient, petulant, or imperious, it is because it is
fretted by stubborn obstacles that prevent the full realization of its
purpose to discover the truth. For a long time to come there will be
controversy, but its violence will disappear, its acrimony will
gradually cease, the passion for victory will yield to the love of
knowledge, and all genuine seekers will unite in the search after light.
Public-domain text, read in full here on John Shaqi.
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