Recollections and Impressions, 1822-1890Frothingham, Octavius Brooks
Religion
Recollections and Impressions, 1822-1890
Frothingham, Octavius Brooks
Frothingham, Octavius Brooks, 1822-1895; Unitarians -- New England -- Biography
But enough of criticism. It is a privilege to belong to a profession
occupied with things ethereal; to be interested in the grandest themes;
to hold intercourse with the loftiest minds; to live aloof from the
world; to put the happiest constructions on the events of human life; to
interpret Providence beneficently. And it is my firm persuasion that in
proportion as the profession throws off the thraldom of ecclesiasticism
and dogmatism, it increases in power and is sure to recover its ancient
superiority.
XII. MY TEACHERS.
Among Englishmen, I owe the most to James Martineau, at the time of my
ordination (1847), a Unitarian clergyman in Liverpool. His lectures in
the Unitarian controversy (1839) on "Christianity without Priest and
without Ritual," on "The Christian View of Moral Evil," on "The Bible:
What It Is and What It is Not"; his articles on "Distinctive Types of
Christianity," on "Creeds and Heresies of Early Christianity," on "The
Ethics of Christendom," on "The Creed of Christendom," on "St. Paul and
His Modern Students," made a profound impression on my mind. One passage
in particular, at the close of the essay on "The Ethics of Christendom,"
still lingers in my memory:
The old antagonism between the world that now is and any other
that has been or is to come, has been modified, or has entirely
ceased.... _Here_ is the spot, _now_ is the time for the most
devoted service of God. No strains of heaven will wake man into
prayer, if the common music of humanity stirs him not. The
saintly company of spirits will throng around him in vain if he
finds no angels of duty and affection in his children, neighbors,
and friends. If no heavenly voices wander around him in the
present, the future will be but the dumb change of the shadow on
the dial. In short, higher stages of existence are not the refuge
of this, but the complement to it; and it is the proper wisdom of
the affections not to escape the one in order to seek the other,
but to flow forth in purifying copiousness on both.
Martineau's intellectual fidelity, accurate learning, earnestness of
feeling, were exceedingly fascinating.
Public-domain text, read in full here on John Shaqi.
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