I must say, after all his antecedents, I found him a thoroughly hearty and kindly disposed Englishman and Christian. “The Revision,” had a powerful and permanent effect in the relations of several distinguished Churchmen and Nonconformists. Some of my scholarly brethren, I need scarcely say, were chosen on the committee, and nothing could be more harmonious than their co-operation on both sides. Having enjoyed the friendship of some, and the acquaintance of more, I can testify to their mutual regard and affection. Some High Churchmen—as I know from having seen notes in their handwriting—expressed thankfulness to Almighty God for having brought them into this new relationship. It evidently removed prejudices, and inspired a feeling of religious oneness, where there had been before estrangement, if not alienation. At the same time Dissenting scholarship rose in estimation; and I found from conversation, that Churchmen held their fellow-revisers in high respect as critical students of the sacred volume. Some betrayed their possession of an idea, that Nonconformist learning in our day had risen far above what it was of old; an idea I endeavoured to correct, by maintaining that, whilst there has been a wider _diffusion_ of knowledge amongst our ministers, it may be questioned whether the attainments of living men amongst us have not been exceeded by those of a past generation. Distinguished Hebrew scholars, such as Drs. Boothroyd, Pye-Smith, and Henderson, famous in the early years of the century, are dropping out of notice in the present day. Social intercourse went on between the revisers and their friends. Reunions were held at New College, and Regent’s Park College, and also in private residences. An attempt on a bolder line to promote Christian union, came into prominence about the time now under review. I allude to a proposal for what has been called an “interchange of pulpits,”—more properly an interchange of preaching officers. A hundred years ago it was not altogether uncommon for Incumbents of the Establishment to preach in Dissenting chapels, especially those of the Countess of Huntingdon’s Connexion; in a few instances a Nonconformist occupied a parish church pulpit. Such irregularities died out early in this century. But twenty years since there appeared a willingness on the part of several clergymen to revive the practice. Conferences were held with reference to the subject, and discussions occurred as to what measures should be taken to secure legally, what seemed desirable to many. The Right Honourable Cowper Temple, afterwards Lord Mount Temple (now deceased), took an interest in the matter, and prepared a Bill to remove legal impediments out of the way. He sent me the following note:—