Recollections of a Long Life: An AutobiographyCuyler, Theodore L. (Theodore Ledyard)
Religion
Recollections of a Long Life: An Autobiography
Cuyler, Theodore L. (Theodore Ledyard)
Clergy -- United States -- Biography; Cuyler, Theodore L. (Theodore Ledyard), 1822-1909
"_cui bono?_" is the lest question which challenges all comers. This
change, if it be an actual one, may bring its losses as well as its
gains. We are thankful for all the precious boons which inventive genius
has brought to us--for telegraphs, and telephones, and photographic
arts, for steam engines and electric motors, for power presses and
sewing machines, for pain-killing chloroform, and the splendid
achievements of skillful surgery. But the mind has its necessities as
well as the body; and we hope and pray that the human intellect may
never be so busy in materialistic inventions that it cannot give us an
"Ode to Duty," and a "Happy Warrior," a "Snow Bound," and a
"Thanatopsis," an "Evangeline" and a "Chambered Nautilus," a "Pippa
Passes" or a "Biglow Papers," an "In Memoriam" or a "Locksley Hall."
One characteristic of the present time is the radical and revolutionary
spirit which condemns everything that is "old," especially in the realm
of religion. It arrogantly claims that the "advanced thought" of this
highly cultured age has broken with the traditional beliefs of our
benighted ancestors, and that modern congregations are too highly
enlighted to accept those antiquated theologies. No pretentions could be
more preposterous. Methinks that those stalwart farmers of New England,
who on a wintry Sabbath, sat and eagerly devoured for an hour the strong
meat of such theological giants as Jonathan Edwards, and Emmons and
Bellamy and Dwight, would laugh to scorn the ridiculous assumption of
the present day congregations, many of whom have fed on little else
during the week but novels and newspapers. This revolutionary spirit is
expert in pulling down; it is a sorry bungler at rebuilding. Nothing is
too sacred for its assaults. The iconoclasts who belong to the most
extreme and destructive school of "higher criticism" have reduced a
large portion of God's revealed word utterly to tatters. King David has
been exiled from the Psalter; but no "sweet singers" have yet turned up
who could have composed those matchless minstrelsies. Paul is denied the
authorship of the Epistle to the Romans; but the mighty mind has not
been discovered which produced what Coleridge called the "profoundest
book in existence." The Scripture miracles are discarded, but
Christianity, which is the greatest miracle of all, is not accounted
for. The "new theology" which has well nigh banished the supernatural
from the Bible pays an homage to the principle of "evolution," which is
due only to the Almighty Creator of the universe. Spurgeon has wittily
said that if we are not the product of God's creating hand, but are only
the advanced descendants of the ape, then we ought to conduct our
devotions accordingly, and address our daily petitions "not to our
Father which is in Heaven, but to our father which is up a tree."
Public-domain text, read in full here on John Shaqi.
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