Recollections of a Long Life: An AutobiographyCuyler, Theodore L. (Theodore Ledyard)
Religion
Recollections of a Long Life: An Autobiography
Cuyler, Theodore L. (Theodore Ledyard)
Clergy -- United States -- Biography; Cuyler, Theodore L. (Theodore Ledyard), 1822-1909
He abominated mendicancy and, although his native goodness of heart
often led him to give to the hundreds who came to him for pecuniary aid,
he one day said to me: "Since I have lived in New York I have given away
money enough to set up a merchant in business, and I sometimes doubt
whether I have done more good or harm by the operation. I am continually
beset by various clubs and societies all over the land to donate to them
the _Tribune_. I always tell them if it is worth reading it is worth
paying for. The curse of this country is the deadhead. I pay for my own
_Tribune_ every morning."
From my old friend's theology I strongly dissented, but in practical
philanthropy he gave me many a lesson and still better stimulant of his
own unselfish example. He was always ready to work in the cause of
reform without pay and without applause. When temperance meetings were
held in my church he very gladly lent his effective services, refusing
any compensation, and there was no man in the city whose evening hours
were worth more in solid gold than his. It is said that he was once
called upon, in the absence of his minister, in a Universalist Church,
to go into the pulpit. He did so, and delivered a very pungent sermon on
the text, "The fool hath said in his heart there is no God." The
strongest points made by Mr. Greeley in the best of his printed essays
are those which emphasize the authority of God. A letter in his
characteristic hieroglyphics, the last one he ever wrote to me, and
which now lies before me, was in reply to one of mine, criticising the
_Tribune_ for speaking of Dr. Tyng's as a "church" and of Dr. Adams's
house of worship as a "meeting house." I told him if one was a church,
then the other was equally so. He replied: "I am of Puritan stock, on
one side, in America since 1640, and on the other since 1720. My people
worshiped God in a meeting house; they gave it the name, not I, and they
called the body of believers who met therein 'a church.' Episcopalians
speak otherwise. It is a bad sign that we do not seem disposed to hold
fast the form of sound words."
I am not aware of any Scriptural authority for calling a steepled house
"a church."
Public-domain text, read in full here on John Shaqi.
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