France -- Description and travel; France -- Social life and customs
We began the march in good spirits, and by twelve we had handsomely done
our four miles and a half. Of course we passed the different
_barrieres_, and the gate of Pere Lachaise. The captain commenced with
great vigour, and for near two hours, as he expressed himself, he had me
a little on his lee quarter; not more, however, he thought, than was due
to his superior rank, for he had once been my senior as a midshipman. At
the Barriere du Trone we were compelled to diverge a little from the
wall, in order to get across the river by the Pont d'Austerlitz. By this
time I had ranged up abeam of the commodore, and I proposed that we
should follow the river up as far as the wall again, in order to do our
work honestly; but to this he objected that he had no wish to puzzle
himself with spherical trigonometry; that plane sailing was his humour
at the moment; and that he had, moreover, just discovered that one of
his boots pinched his foot. Accordingly we proceeded straight from the
bridge, not meeting the wall again until we were beyond the _abattoir_.
These _abattoirs_ are slaughter-houses, that Napoleon caused to be built
near the walls, in some places within, and in others without them,
according to the different localities. There are five or six of them,
that of Montmartre being the most considerable. They are kept in
excellent order, and the regulations respecting them appear to be
generally good. The butchers sell their meats, in shops, all over the
town, a general custom in Europe, and one that has more advantages than
disadvantages, as it enables the inhabitant to order a meal at any
moment. This independence in the mode of living distinguishes all the
large towns of this part of the world from our own; for I greatly
question if there be any civilized people among whom the individual is
as much obliged to consult the habits and tastes of _all_, in gratifying
his own, as in free and independent America. A part of this
uncomfortable feature in our domestic economy is no doubt the result of
circumstances unavoidably connected with the condition of a young
country; but a great deal is to be ascribed to the practice of referring
everything to the public, and not a little to those religious sects who
extended their supervision to all the affairs of life, that had a chief
concern in settling the country, and who have entailed so much that is
inconvenient and ungraceful (I might almost say, in some instances,
_disgraceful_) on the nation, blended with so much that forms its purest
sources of pride. Men are always an inconsistent medley of good and bad.
Public-domain text, read in full here on John Shaqi.
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