An American being supposed _ex officio_, as it were, to be a well-wisher to the popular cause, there is, perhaps, a slight disposition to look at us with distrust. The opinion of our _travellers'_ generally favouring liberty is, in my judgment, singularly erroneous, the feelings of a majority being, on the whole, just the other way, for, at least, the first year or two of their European experience; though, I think, it is to be noticed, by the end of that time, that they begin to lose sight of the personal interests which, at home, have made them anything but philosophers on such subjects, and to see and appreciate the immense advantages of freedom over exclusion, although the predominance of the former may not always favour their own particular views. Such, at least, has been the result of my own observations, and so far from considering a fresh arrival from home, as being likely to be an accession to our little circle of liberal principles, I have generally deemed all such individuals as being more likely to join the side of the aristocrats or the exclusionists in politics. This is not the moment to enter into an examination of the causes that have led to so singular a contradiction between opinions and facts, though I think the circumstance is not to be denied, for it is now my intention to give you an account of the manner in which matters are managed here, rather than enter into long investigations of the state of society at home. Not long after my arrival in France, a visit was announced, from a person who was entirely unknown to me, but who called himself a _litterateur_. The first interview passed off as such interviews usually do, and circumstances not requiring any return on my part, it was soon forgotten. Within a fortnight, however, I received visit the second, when the conversation took a political turn, my guest freely abusing the Bourbons, the aristocrats, and the present state of things in France. I did little more than listen. When the way was thus opened, I was asked if I admired Sir Walter Scott, and particularly what I thought of Ivanhoe, or, rather, if I did not think it an indifferent book. A little surprised at such a question, I told my _litterateur_, that Ivanhoe appeared to me to be very unequal, the first half being incomparably the best, but that, as a whole, I thought it stood quite at the head of the particular sort of romances to which it belonged. The Antiquary, and Guy Mannering, for instance, were both much nearer perfection, and, on the whole, I thought both better books; but Ivanhoe, especially its commencement, was a noble poem. But did I not condemn the want of historical truth in its pictures? I did not consider Ivanhoe as intended to be history; it was a work of the imagination, in which all the fidelity that was requisite, was enough to be probable and natural, and that requisite I thought it possessed in an eminent degree. It is true,