Thus it may, upon the whole, be said that I have come short in little
of my clerical promises. I have exchanged spirituality for ideality.
I have been truer to my engagements than many priests apparently more
regular in their conduct. In resolutely clinging to the virtues of
disinterestedness, politeness, and modesty in a world to which they
are not applicable I have shown how very simple I am. I have never
courted success; I may almost say that it is distasteful to me. The
pleasure of living and of working is quite enough for me. Whatever may
be egotistical in this way of engaging the pleasure of existence is
neutralized by the sacrifices which I believe that I have made for the
public good. I have always been at the orders of my country; at the
first sign from it, in 1869, I placed myself at its disposal. I might
perhaps have rendered it some service; the country did not think so,
but I have done my part. I have never flattered the errors of public
opinion; and I have been so careful not to lose a single opportunity
of pointing out these errors, that superficial persons have regarded
me as wanting in patriotism. One is not called upon to descend to
charlatanism or falsehood to obtain a mandate, the main condition of
which is independence and sincerity. Amidst the public misfortunes
which may be in store for us, my conscience will, therefore, be quite
at rest.
All things considered, I should not, if I had to begin my life
over again, with the right of making what erasures I liked, change
anything. The defects of my nature and education have, by a sort of
benevolent Providence, been so attenuated and reduced as to be of very
little moment. A certain apparent lack of frankness in my relations
with them is forgiven me by my friends, who attribute it to my
clerical education. I must admit that in the early part of my life I
often told untruths, not in my own interest, but out of good-nature
and indifference, upon the mistaken idea which always induces me to
take the view of the person with whom I may be conversing. My sister
depicted to me in very vivid colours the drawbacks involved in acting
like this, and I have given up doing so. I am not aware of having told
a single untruth since 1851, with the exception, of course, of the
harmless stories and polite fibs which all casuists permit, as also
the literary evasions which, in the interests of a higher truth, must
be used to make up a well-poised phrase, or to avoid a still greater
misfortune--that of stabbing an author. Thus, for instance, a poet
brings you some verses. You must say that they are admirable, for if
you said less it would be tantamount to describing them as worthless,
and to inflicting a grievous insult upon a man who intended to show
you a polite attention.
Public-domain text, read in full here on John Shaqi.
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