With all these instances before me the case of the wealthy M.A.,
seemed to me all the more singular. When I asked my mother to explain
it to me, she always evaded an answer and spoke vaguely of adventures
on the coast of Madagascar. Upon one occasion, I pressed her more
closely and asked her how it was that the coasting trade, at which no
one had ever made money, could have made a millionaire of him. "How
obstinate you are, Ernest," she replied. "I have often told you not
to ask me that! Z---- is the only person in our circle who has any
pretensions to polish; he is in a good position; he is rich and
respected; there is no need to ask him how he made his money." "Tell
me all the same." "Well if you must know, and as people cannot get
rich without soiling their fingers more or less, he was in the slave
trade."
A noble people, fit only to serve nobles, and in harmony of ideas with
them, is in our day at the very antipodes of sound political economy,
and is bound to die of starvation. Persons of delicate ideas, who
are hampered by honourable scruples of one kind and another, stand no
chance with the matter-of-fact competitors who are the men not to let
slip any advantage in the battle of life. I soon found this out when
I began to know something of the planet in which we live, and hence
there arose within me a struggle or rather a dualism which has been
the secret of all my opinions. I did not in any way lose my fondness
for the ideal; it still is and always will be implanted in me as
strongly as ever. The most trifling act of goodness, the least spark
of talent, are in my eyes infinitely superior to all riches and
worldly achievements. But as I had a well-balanced mind I saw that the
ideal and reality have nothing in common; that the world is, at all
events for the time, given over to what is commonplace and paltry;
that the cause which generous souls will embrace is sure to be the
losing one; and that what men of refined intellect hold to be true
in literature and poetry is always wrong in the dull world of
accomplished facts. The events which followed the Revolution of
1848 confirmed all their ideas. It turned out that the most alluring
dreams, when carried into the domain of facts, were mischievous to
the last degree, and that the affairs of the world were never so well
managed as when the idealists had no part or lot in them. From that
time I accustomed myself to follow a very singular course: that is to
shape my practical judgments in direct opposition to my theoretical
judgments, and to regard as possible that which was in contradiction
with my desires. A somewhat lengthy experience had shown me that
the cause I sympathised with always failed and that the one which I
decried was certain to be triumphant. The lamer a political solution
was, the brighter appeared to me its prospect of being accepted In the
world of realities.
Public-domain text, read in full here on John Shaqi.
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