In fine, I only care for characters of an absolute idealism: martyrs,
heroes, utopists, friends of the impossible. They are the only persons
in whom I interest myself; they are, if I may be permitted to say so,
my specialty. But I see what those whose imagination runs away with
them fail to see, viz., that these flights of fancy are no longer of
any use and that for a long time to come the heroic follies which were
deified in the past will fall flat. The enthusiasm of 1792 was a great
and noble outburst, but it was one of those things which will not
recur. Jacobinism, as M. Thiers has clearly shown, was the salvation
of France; now it would be her ruin. The events of 1870 have by no
means cured me of my pessimism. They taught me the high value of
evil, and that the cynical disavowal of all sentiment, generosity
and chivalry gives pleasure to the world at large and is invariably
successful. Egotism is the exact opposite of what I had been
accustomed to regard as noble and good. We see that in this world
egotism alone commands success. England has until within the last
few years been the first nation in the world because she was the most
selfish. Germany has acquired the hegemony of the world by repudiating
without scruple the principles of political morality which she once so
eloquently preached.
This is the explanation of the anomaly that having on several
occasions been called upon to give practical advice in regard to
the affairs of my country, this advice has always been in direct
contradiction with my artistic views. In so doing, I have been
actuated by conscientious motives. I have endeavoured to evade the
ordinary cause of my errors; I have taken the counterpart of my
instincts and been on guard against my idealism. I am always afraid
that my mode of thought will lead me wrong and blind me to one side of
the question. This is how it is that, much as I love what is good,
I am perhaps over indulgent for those who have taken another view of
life, and that, while always being full of work, I ask myself very
often whether the idlers are not right after all.
Public-domain text, read in full here on John Shaqi.
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