Recollections of Windsor Prison;: Containing Sketches of its History and Discipline, with Appropriate Strictures and Moral and Religious ReflectionReynolds, John, of Vermont
History
Recollections of Windsor Prison;: Containing Sketches of its History and Discipline, with Appropriate Strictures and Moral and Religious Reflection
Reynolds, John, of Vermont
Vermont State Prison
It is presumed that a general exemplification of the principle laid
down in the text, would not only prevent penitent offenders from
relapsing into crime, but would fully confirm them in habits of
virtue. In more than nine cases out of ten, this would be the happy
result; while the _opposite_ course would in full as many cases, lead
to an opposite result. God always acts on this principle, and because
he is good to all and his tender mercies are over all his work, his
saints love him and praise him, and sinners are led to repentance. His
kingdom is a kingdom of mercy. Every part of his administration is
governed by mercy and love, and these traits of its character are
visible every where--in the golden flood of morning, and the dark and
howling demons of the midnight storm; in the soft and harmonious tones
of the gospel, and the harsh and thundering notes of the gloomy and
fiery mount. He is the Lord God, merciful and gracious, slow to anger
and of great kindness; keeping mercy for thousands, forgiving
iniquity, transgression and sin; but by no means clearing the guilty.
He will not contend for ever nor be always wroth. He will not cast off
for ever. His anger continues only for a moment, but his mercy is
everlasting--it endureth for ever. When desired to display his
_glory_, he shows his _goodness_. He loves not only his saints, he
also commendeth his love towards _us_, in that while we were yet
_sinners_ Christ died for us. And we are commanded to love _our_
enemies, to bless them that curse us, to do good to them that hate us,
and pray for them that despitefully use and persecute us; that we may
be the children of our Father who is in heaven, who makes his sun rise
on the evil and the good, and sendeth rain on the just and unjust.
Such being the principles of the divine administration, and such the
certainty that they will result in the reconciliation of all beings to
the Father, it is inferentially presumable that the same principles
fully acted out by men, would produce the same happy and desirable
results.
If these remarks and inferences are just, then the good that would
result to community by exemplifying the principle in the text is
obvious. It would exchange bad men for good ones. It would throw a
wall of security around its institutions, its peace, its prosperity
and its virtue, stronger than mountains of brass. Under such a
firmament of heavenly principles and conduct,
"All crimes would cease and ancient fraud would fail,
Returning Justice lift aloft her scale;
Peace o'er the earth her olive wand extend,
And white-rob'd Innocence from heaven descend;
The world would smile with boundless bounty bless'd,
And God's pure image glow in ev'ry breast."
Public-domain text, read in full here on John Shaqi.
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