Recollections of Windsor Prison;: Containing Sketches of its History and Discipline, with Appropriate Strictures and Moral and Religious ReflectionReynolds, John, of Vermont
History
Recollections of Windsor Prison;: Containing Sketches of its History and Discipline, with Appropriate Strictures and Moral and Religious Reflection
Reynolds, John, of Vermont
Vermont State Prison
One remark more and this article will be finished. It is this. The
Superintendent and Warden were both masons of a high rank. It is said
that the pure principles of the craft are always developed in holy
friendship and brotherly love. The enemies of the Order say that
Masons will defend each other, "right or wrong." But so far were these
men from acting on the principles ascribed to them, that if they were
_friends_ to each other, may all creatures and the Creator too, be my
_enemies_ to all eternity.
THE PRISON DISCIPLINE SOCIETY.
I advert to this society, not to give it my approbation, but to avail
myself of some of the facts which it has collected and published in
its Reports, as evidence of the truth of several positions which I
have taken in the course of these sketches.
This society was formed in Boston, June 30, 1825. Its avowed object is
"THE IMPROVEMENT OF PUBLIC PRISONS." This object, with the motives
prompting to it, is expressed in THE FIRST REPORT, page 5, in the
following pertinent and emphatic language:--
"The object of the Society, in which they were associated with us, is
"THE IMPROVEMENT OF PUBLIC PRISONS." This object, we have reason to
believe, is approved by the Saviour of the world; for he will say to
his disciples on the day of judgment, '_when I was hungry, ye gave me
meat; when I was thirsty, ye gave me drink; when I was a stranger, ye
took me in_; SICK AND IN PRISON, YE VISITED ME." These words we regard
as our authority and our encouragement; teaching us to _go forward_ in
the work in which we are engaged, and to expect, if we do it with
penitent and believing hearts, to meet the approbation of him whose
favor is life. We learn also, from these words of the Saviour, the
guilt of those who neglect or oppose the performance of the duties, in
which we are engaged. And, as we proceed, and see from month to month,
the disclosure of facts of which we had never heard, or formed a
suspicion, we feel that the Saviour knew vastly better than we can
ever know, how great the necessity of practical obedience to the duty
implied, in the benediction which he has promised to pronounce upon
those who, in memory of his sufferings, seek to relieve misery,
wherever it shall be found. We earnestly pray, that we may be
sustained, '_by looking unto Jesus, the Author and Finisher of our
Faith, who, for the joy that was set before him, endured the cross,
despising the shame, and is set down at the right hand of the throne
of God; where he ever liveth to make intercession for us_:' for we are
sure, that we must visit places and discharge duties, in the
prosecution of this work, where there can be no sufficient support,
but the presence of the Lord Jesus Christ."
Public-domain text, read in full here on John Shaqi.
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