Recollections of Windsor Prison;: Containing Sketches of its History and Discipline, with Appropriate Strictures and Moral and Religious ReflectionReynolds, John, of Vermont
History
Recollections of Windsor Prison;: Containing Sketches of its History and Discipline, with Appropriate Strictures and Moral and Religious Reflection
Reynolds, John, of Vermont
Vermont State Prison
But after all my reasoning and all my appeals on this subject, there
is one cold and sullen fact, which rises like a winter-cloud over my
mind, and blasts all my hopes of success while it remains. It is this.
THE HAPLESS AND WRETCHED COMMUNITY FOR WHICH I AM PLEADING, IS
COMPLETELY EXILED FROM THE SYMPATHIES OF MANKIND.--They are _thought_
of indeed, but it is only to be _despised_, and they are _spoken_ of
only to be _cursed_. How truly may they say; 'No one cares for our
souls.' This is a fact which cannot be successfully contradicted; but
whether it is right or not, judge ye. How much of christianity it
evinces let every one's conscience determine. One thing is certain,
it is not the spirit of _God_, for He commended His love towards
sinners by giving His Son to be our Saviour. Neither is it the spirit
of _Christ_, for when we were without strength, in due time he died
for the ungodly. Equally distinct is it from the spirit of _angels_,
for they rejoice in the presence of God when one sinner repents. Nor
has it any fellowship with the spirit of _christians_, for they are
glad when they see the grace of God magnified in the reformation of
even the most abandoned. It is also spurned away by the spirit of
_philanthropy_, for the prince of philanthropists identified his
glorious fame with the _prisons_ of Europe. Hearken then ye whose
sympathies pass by the cells of merited suffering, like the priest and
the Levite, on the other side, the misery which you _disdain to heed_
and the sufferers whom you associate only with _infamy_, draw around
them the _liveliest sympathies_, and the _deepest interest_ of _the
whole universe of sanctified spirits_, from the mere _lover of his
species_, up through _christians_ and _angels_, to the _merciful
Redeemer_ and _compassionate Father of all_. O! then be entreated to
bring your cold and limited sympathies to the fountain of Jesus'
blood, and learn to pity the sinner while you hate his sins. Let the
sighing of the prisoners come into the secret abode of your hearts,
and compassionate those whose hope is despair. If you continue to
resist that voice which might pierce the _tomb_, and rouse the _dead_
into benevolent actions for the recovery of the lost, you will evince
that you have wandered as far from the sympathies of unperverted
humanity, as have the objects of your contempt from righteousness; and
my only hope of _their reformation_ will depend on _your previous
return to that holy sanctuary of purified feeling, from which you have
so wofully departed_. Then, warmed with the pure and sacred glow of
heaven's own altar, you will be moved by the groaning of the captives,
and either _carry_ or _send_ them the balm which is in _Gilead_, and
direct them to the Physician who is there."
CONCLUSION.
Public-domain text, read in full here on John Shaqi.
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