Recollections of Windsor Prison;: Containing Sketches of its History and Discipline, with Appropriate Strictures and Moral and Religious ReflectionReynolds, John, of Vermont
History
Recollections of Windsor Prison;: Containing Sketches of its History and Discipline, with Appropriate Strictures and Moral and Religious Reflection
Reynolds, John, of Vermont
Vermont State Prison
To suffer such indignity was truly painful. It was enough to be denied
every religious favor year after year, without having religion and all
that the soul holds dear, thus openly and outrageously profaned and
scoffed at; and the petitions which had been so often made, trampled
under foot with such a sacrilegious _sneer_. This was the sole design
of the officer in reading as he did. He had distanced the patience and
invention of those who desired "to behold the beauty of the Lord, and
to inquire in his temple;" and now he must insult their disappointed
hope. His tongue was the organ of profanity; with him religion was a
fable; and with one deliberate act to pollute the altar, and insult
the worshippers of God, he took the place of holy men, and drank his
licentious draught from a consecrated bowl. Why did not the fingers
appear, and trace his doom upon the wall?
One reason for this opposition to the introduction of the means of
grace into the prison, probably, was the _hatred_ which the keepers
had to the holiness and purity of the gospel. I speak this with
limitation, for there were always some who delighted in mercy, and who
spoke well of religion. But the majority of the head ones were always
with the priests of Baal.
Another reason was the _expense_. Every dime weighs something in the
scale of their monied calculations, and every cent must be placed in
the treasury. This did not _directly_ enrich any of the officers, but
it did indirectly; it gave them the reputation of managing well for
the state, and secured their re-election, with all its advantages.
This was enough. "Self-love, the spring of motion, acts the soul."
Personal advantage is consulted at the expense of all others.
But the most important reason was, the keepers could not attend to it.
Sunday is a day of relaxation, and they wanted to rove at large, and
take the air. Confined all the week, they wanted to have their
liberty on the Sabbath. And as the meeting could not be attended to
unless they were present, they were as much opposed _to_ it, as the
prisoners were anxious _for_ it.
Public-domain text, read in full here on John Shaqi.
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