Recollections of Windsor Prison;: Containing Sketches of its History and Discipline, with Appropriate Strictures and Moral and Religious ReflectionReynolds, John, of Vermont
History
Recollections of Windsor Prison;: Containing Sketches of its History and Discipline, with Appropriate Strictures and Moral and Religious Reflection
Reynolds, John, of Vermont
Vermont State Prison
This delightful state of things, however, was of short duration. After
a few months, arrangements were made for sabbath schools, and then the
question of _doctrine_ came up. Every one was very anxious that
nothing but the _truth_ should be taught, and much depended, for this,
on the faith of the teachers. On looking over this subject with much
solicitude, it was determined that no _heretic_ should be placed in
the chair of instruction; and it was not difficult to draw the line
between orthodoxy and heresy in the proper place. Those who were
agreed in subscribing to the doctrine of eternal pain, how much soever
they might differ in other things, were considered orthodox; and these
were all the believers except _one_. This one had some time before
espoused the doctrine of the _Restitution of all things_, and for this
he was considered a heretic, and judged an unfit person to give
religious instruction. This was all the crime that could be found
against him; he was exemplary in all his conduct, had instructed many
of the youthful convicts in the rudiments of science; was devoted to
books, and to the study of the scriptures in particular; and all were
fully persuaded that he meant in all things to keep a conscience void
of offence; but he did not believe in endless misery, and this was
crime enough. As soon as the opinion of the Chaplain was known to be
against committing the care of a Sabbath school to a Restorationist,
the whole orthodoxy of the prison was set in the same way, and the
poor heretic was allowed no peace in the Temple.
I mention this as a historic fact for the use of christians. It shews
that mankind are the same under all circumstances, and exhibit the
same deformities of religious character in the dungeon as in the
cathedral. Man is a fallen creature, and the fragments of ruined
greatness are visible in every developement of his moral history. In
that little circle of worshipping prisoners, I saw the same principles
at work which have divided christians in every age and country--the
same principles of perverted christianity which exalted an ambitious
mortal to the throne of spiritual empire, and created the inquisition
for the torture of heretics--the spirit of misguided zeal which has
drawn the sword of conquest and drenched the earth with blood. In all
these we see the consequences of sin, the actions of erring humanity;
and I have not yet so perfectly rooted the principles from which they
spring, from my own breast, that I can feel safe to bring an
accusation against any of those whom I consider wrong. Nor dare I even
call on the _Lord_ to rebuke them. If I have suffered, I freely pardon
my enemies, and I hope that, in coming times, all these phenomena of
christian character and conduct will cease, and all men be brethren in
feeling and in conduct.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account