Recollections of Windsor Prison;: Containing Sketches of its History and Discipline, with Appropriate Strictures and Moral and Religious ReflectionReynolds, John, of Vermont
History
Recollections of Windsor Prison;: Containing Sketches of its History and Discipline, with Appropriate Strictures and Moral and Religious Reflection
Reynolds, John, of Vermont
Vermont State Prison
The Governor and Council have the power of granting pardons, and once
in every year they meet to attend to this and other duties assigned
them by the Constitution. The prisoner who hopes to share in their
mercy, procures petitions from his friends and former acquaintances in
his behalf, and causes them, with his own petition, to be laid before
them at their annual meeting. The principal officer of the prison has
been generally depended upon to lay the petitions before the Governor
and Council; but the conduct of this officer has so far failed to
place him in the confidence of the prisoners, that they never trust
their cases in his hands, if they can get any one else to attend to
them. The common opinion is, that he is never willing to let a
prisoner go who is any profit to the Institution; and for this opinion
there is as much evidence as there is that a merchant never wishes to
lose a good customer, or a doctor to hasten the cure of a rich
patient. I was more confirmed in this opinion after my release than I
had been before. A friend of mine who had been for several years, and
was then, a member of the Legislature, told me that the fall before,
he called on the principal officer of the prison to get my petition,
and be prepared to lay my case before the pardoning authority, and was
told by him that I "_had not petitioned_." When my friend told me this
I was thunderstruck. That officer _knew_ that I had petitioned, for I
conversed with him on the subject, and gave the petition into his
hand; and he informed me when he returned, that he laid it before the
Governor and Council, and told me some of the observations that were
made upon it. What shocked me the most was the _hypocrisy_ of the man.
He had professed to be my friend--and was a member of a christian
church; and yet he was so unwilling to lose my _labour_, that he
prevented the interposition of my friend for my release. I have the
most unshaken confidence in the veracity of my friend; he could not
have been mistaken, and he had no motive to misrepresent. This fact is
directly to the point. It speaks a great deal. And it shews _why_ the
prisoners are not willing to trust their cases to the officers of the
prison.
It is a fact, and I wish to have it known, that it is very difficult
for a prisoner who is any profit to the Institution to get a pardon. I
will not pretend to _apply_ the fault, but I know the fact; and hence
some of the convicts, acting on the base principle of opposing craft
to craft, and returning evil for evil, render themselves of as little
use as possible. It has become a proverb in the prison, that a good
weaver is sure to be kept as long as he is able to weave. This proverb
is inscribed on the facts that transpire every fall, and it ought to
find a humbling and condemning application somewhere.
Public-domain text, read in full here on John Shaqi.
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