The blunt assertion that every moral situation is a unique situation
having its own irreplaceable good may seem not merely blunt but
preposterous. For the established tradition teaches that it is precisely
the irregularity of special cases which makes necessary the guidance of
conduct by universals, and that the essence of the virtuous disposition
is willingness to subordinate every particular case to adjudication by a
fixed principle. It would then follow that submission of a generic end
and law to determination by the concrete situation entails complete
confusion and unrestrained licentiousness. Let us, however, follow the
pragmatic rule, and in order to discover the meaning of the idea ask for
its consequences. Then it surprisingly turns out that the primary
significance of the unique and morally ultimate character of the
concrete situation is to transfer the weight and burden of morality to
intelligence. It does not destroy responsibility; it only locates it. A
moral situation is one in which judgment and choice are required
antecedently to overt action. The practical meaning of the
situation--that is to say the action needed to satisfy it--is not
self-evident. It has to be searched for. There are conflicting desires
and alternative apparent goods. What is needed is to find the right
course of action, the right good. Hence, inquiry is exacted:
observation of the detailed makeup of the situation; analysis into its
diverse factors; clarification of what is obscure; discounting of the
more insistent and vivid traits; tracing the consequences of the various
modes of action that suggest themselves; regarding the decision reached
as hypothetical and tentative until the anticipated or supposed
consequences which led to its adoption have been squared with actual
consequences. This inquiry is intelligence. Our moral failures go back
to some weakness of disposition, some absence of sympathy, some
one-sided bias that makes us perform the judgment of the concrete case
carelessly or perversely. Wide sympathy, keen sensitiveness, persistence
in the face of the disagreeable, balance of interests enabling us to
undertake the work of analysis and decision intelligently are the
distinctively moral traits--the virtues or moral excellencies.
Public-domain text, read in full here on John Shaqi.
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