I can not remember any event, or series of events, the influence of
which could, during my first stay in Edinburgh, have made a distinctly
serious or religious impression on my mind, or have directed my thoughts
especially toward the more solemn concerns and aspects of life. But from
some cause or other my mind became much affected at this time by
religious considerations, and a strong devotional element began to
predominate among my emotions and cogitations. In my childhood in my
father's house we had no special religious training; our habits were
those of average English Protestants of decent respectability. My mother
read the Bible to us in the morning before breakfast; Mrs. Trimmer's and
Mrs. Barbauld's Scripture histories and paraphrases were taught to us;
we learnt our catechism and collects, and went to church on Sunday, duly
and decorously, as a matter of course. Grace was always said before and
after meals by the youngest member of the family present; and I remember
a quaint, old-fashioned benediction which, when my father happened to be
at home at our bedtime, we used to kneel down by his chair to receive,
and with which he used to dismiss us for the night: "God bless you! make
you good, happy, healthy, and wise!" These, with our own daily morning
and evening prayers, were our devotional habits and pious practices. In
Mrs. Harry Siddons's house religion was never, I think, directly made a
subject of inculcation or discussion; the usual observances of Church of
England people were regularly fulfilled by all her family, the spirit of
true religion governed her life and all her home relations, but special,
direct reference to religious subjects was infrequent among us. God's
service in that house took the daily and hourly form of the
conscientious discharge of duty, unselfish, tender affection toward each
other, and kindly Christian charity toward all. At various times in my
life, when hearing discussions on the peculiar (technical, I should be
disposed to call it) profession and character supposed by some very good
people of a certain way of thinking to be the only indication of what
they considered real religion, I have remembered the serene, courageous
self-devotion of my dear friend, when, during a dangerous (as it was at
one time apprehended, fatal) illness of her youngest daughter, she would
leave her child's bedside to go to the theater, and discharge duties
never very attractive to her, and rendered distasteful then by cruel
anxiety, but her neglect of which would have injured the interests of
her brother, her fellow-actors, and all the poor people employed in the
theater, and been a direct infringement of her obligations to them. I
have wondered what amount of religion a certain class of "professing
Christians" would have allowed entered into that great effort.
Public-domain text, read in full here on John Shaqi.
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