Records of the Kirk of Scotland: containing the Acts and Proceedings of the General Assemblies from 1638 downwards, as authenticated by the clerks of assembly.Church of Scotland. General Assembly
History
Records of the Kirk of Scotland: containing the Acts and Proceedings of the General Assemblies from 1638 downwards, as authenticated by the clerks of assembly.
Church of Scotland. General Assembly
Church of Scotland -- History -- Sources
But now I am sorry I can go on with you no more, for the sad part is
yet behind, about Ruling-elders; for neither Ruling-elders, nor any
Minister chosen Commissioner by Ruling-elders, can have voice here,
because no such election is warranted, either by the Laws of this
Church or Kingdom, or by the practice or custom of either: for even
that little which appeareth to make for those Elders in the Book of
Discipline, hath at this time been broken by you, there being more
Lay-elders giving votes at every one of those Elections, than there
were Ministers, contrary to the Book of Discipline; as in Lanerick
but eight Ministers and eighteen or nineteen Lay-elders; and so in
divers other Presbyteries: and in every Presbytery, when the Ministers
upon the List were removed, the remaining Elders exceeded far the
remaining Ministers. But say there were Law for those Lay-elders, the
interruption of the execution of that Law, for above 40 years, makes so
strong a Prescription against it, that without a new reviving of that
Law by some new Order from the General Assembly, it ought not again be
put in practice; for if His Majesty should put in practice, and take
the Penalties of any disused Laws without new intimations of them from
Authority, it would be thought by your selves very hard dealing.
To say nothing of that Office of Lay-elders, it being unknown to the
Scripture or Church of Christ for above 1500 years, let the World
judge whether those Laymen be fit to give Votes in inflicting the
Censures of the Church, especially that great and highest Censure of
Excommunication, none having power to cast out of the Church by that
Censure, but those who have power to admit into the Church by Baptism:
and whether all the Lay-elders here present at this Assembly be fit
to judge of the high and deep Mysteries of Predestination, of the
Universality of Redemption, of the Sufficiency of Grace given, or not
given to all men, of the Resistibility of Grace, of total and final
Perseverance, or Apostasie of the Saints, of the Antilapsarian or
Postlapsarian Opinion, of Election and Reprobation; all which they mean
to ventilate, if they do determine against the Arminian, as they give
out they will.
In many Presbyteries these Lay-elders disagreed in their Elections
wholly, or for the most part, from the Ministers, and carried it from
them by number of Votes, though in all reason the Ministers themselves
should best know the abilities and fitness of their Brethren: and this
was done in the Presbyteries of Chirnside, Linlithgow, Aberdeen, and
divers more.
How can these men now elected be thought fit to be Ruling-elders, who
were never Elders before, all or most part of them being chosen since
the Indiction of the Assembly, some of them but the very day before the
Election of their Commissioners; which demonstrates plainly that they
were chosen onely to serve their Associates turn at this Assembly?
Public-domain text, read in full here on John Shaqi.
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