Records of Woodhall Spa and Neighbourhood: Historical, Anecdotal, Physiographical, and Archaeological, with Other MatterWalter, J. Conway (James Conway)
History
Records of Woodhall Spa and Neighbourhood: Historical, Anecdotal, Physiographical, and Archaeological, with Other Matter
Walter, J. Conway (James Conway)
Woodhall Spa (England)
On the first of the month
bonfires were lighted, as they have been by the Welsh in quite recent
times, and, along with the fire, the emblem of purity, offerings were
made on behalf of the dead, the sacrifices of animals being so numerous
on this and other days, that the month acquired the name of Blot-monath,
_i.e._, Blood-month. The Venerable Bede, {156} tells us that, at the
request of Pope Boniface, A.D. 611, the Emperor Phocas ordered, according
to a general practice, that, on the site, in Rome, where “all the gods”
had been worshipped, which was called the Pantheon, the filth of idolatry
being abolished, a church should be erected in memory of the Blessed
Virgin and all Martyrs; and on this principle, in other places also, the
site of the heathen worship, and the day of its special observance, were
transformed into the occasion and place of observance of the Christian
festival of “All Hallows,” or “All Saints” day; and in the course of
re-corrupting time the offering on behalf of the dead by the heathen, and
the commemorative ceremony of the early Christian, passed into “prayers
for the dead,” which became general in a later age. Further, to give
their sympathies a wider compass, the old “Golden Legend” tells us that
“Saynt Odylle ordeyned that the feast and remembraunce of all them that
ben departed (generally) out of this worlde sholde be holden in al
monasteryes, the daye after the fest Halowen (All Hallows even); the
wyche thynge was approved after all holye Chyrche.” {157} This is the
old Christian black-letter festival of “All Souls,” generally, as
distinguished from the red-letter, “All Saints day.” Such are some of
the old traditions which hang, like evergreen garlands, round our sacred
places. Children may once have “passed through fire to Molech” where now
the heaving turf shrouds the skeleton of a decayed church.
On the walls of the church are tablets with the following
inscriptions:—“To the beloved memory of Frederick Evan Cowper Smith,
Lieutenant, Royal Artillery, eldest son of the late T. F. Smith formerly
Rector of this Parish. He died of Fever, brought on by over-exertion in
the discharge of his duty, while on active service in Afghanistan, with
the Kyber Line Field Force, on July 26th, 1880, when he had just
completed 19 years of earthly life. Jesu Mercy.” A second is as
follows:—“Sacred to the memory of Arthur Monro Cowper Smith, Captain in
the Royal Field Artillery, and graduate of Trinity College, Cambridge; he
died at Beira, East Africa, on Sept. 28, 1898, in the 36th year of his
age, of injuries received in a grass fire while shooting big game on the
Pungwe River. He was the second son of the Rev. T. F. Smith, B.D., late
Rector of this Parish.”
Another tablet is in memory of the Rev. T. F. Smith, B.C., “formerly
Fellow of St. Mary Magdalen College, Oxford, and Rector of this parish,
who died May 21, 1871, aged 50.”
Public-domain text, read in full here on John Shaqi.
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