In order to understand judicial forgiveness we must consider the judicial condemnation of the unforgiven man, and we must carefully remember God’s offices as King, as Lawgiver, and as Judge. He is a Saviour, but He is a ruler likewise, and He rules the world in righteousness. But if we think of Him as the great executive of a perfectly righteous and holy law, acting on principles of strict and unvarying righteousness, we must see in a moment that we have all been brought under judicial condemnation, for the law condemns us all. It condemned our whole race in the person of our head and first father when Adam sinned, and the sentence of death was passed on him as the representative of man. It condemns our nature as alien and strange to God. And it condemns our lives that have abounded in action contrary to His will. I know that some people find a difficulty in the first two points, and cannot understand the condemnation of the race, or of the nature. I can appreciate their difficulty, though I am quite sure it is fully met in Scripture. But I have not time to discuss it now. But this one thing I am sure is plain; even if there were no condemnation on the race or on the nature, there is quite sufficient in the past life to bring condemnation on any soul amongst us. Even if we had not been condemned in Adam there has been quite sufficient to condemn us in ourselves. There is not one amongst us who is not guilty of that for which he knows himself to be responsible. There is not one who dare stand before God on the plea that he has never sinned, not one therefore that must not acknowledge in some form or other that he cannot be saved if the sentence of the law is to be carried out on his sin. But if you think over it you will see that according to natural principle judicial forgiveness is impossible. Law can acquit, and law can condemn, but law cannot forgive. Law can pronounce a man innocent, and law can pass the sentence of death, but law cannot pardon the guilty. Our legal position by nature is perfectly hopeless. We have incurred a legal and just condemnation, but nature has made no provision for a legal and just forgiveness. It is the effort to overcome this insuperable difficulty that has kept thousands of conscientious heathen toiling on throughout their lives in deep religious anxiety without a ray of light to throw peace upon their path.