If we are thus redeemed we are not to sit still, and quietly rejoice in a holy abandonment of soul; but we are to be up and doing. There is a great work to be done for God, and who is to do it if they are idle whom the Lord has redeemed? We want no slothful, listless, inactive, self-indulgent believers. Our missions are crippled for the want of help; and our work at home sometimes seems paralyzed by the lukewarmness of professors. But those who are brought near to God, and purified as a peculiar people unto Himself, must be filled with zeal for His service; for the lukewarm professor is a scandal to the Church of God. The object of the Lord’s death was to call out a zealous people; and when there is no zeal, there is no effective result from the cross, for the purified people, redeemed by His grace, will, according to the text, be ‘zealous of good works.’ Now all this is a work at this present time in progress. It is not, like the atonement, complete, but is going on now. It is at this present time in progress in the Church. The people who form the purchased possession are being daily gathered in to God. He has not yet accomplished the number of His elect. The body of Christ is not yet perfected, and our earnest desire is that day by day, yes, this very day, immortal souls may be delivered from the power of darkness, and translated into the kingdom of His dear Son. So also is it progressive in the soul of each individual. We are not suddenly wafted into perfection, or made pure as Christ is pure. This chapter is a very clear proof of that, for while it speaks of the great purpose of the Lord’s death, viz., to redeem us from all iniquity it is full of exhortations to all classes amongst us against practical misconduct. It is perfectly clear, therefore, that the deliverance is not yet complete. There is temptation around and temptation within; sin in the world and sin in our own hearts; corruption in society and corruption in our own nature; so that even after we have actually experienced redeeming grace, we may say, as St. Paul did, ‘Who shall deliver me from the body of this death?’ (Rom. vii. 24.) * * * * * II. This leads to our second subject, the redemption power.