The herds arrived and were located, the usual round-up outfits were
sent out wherever there was the possibility of a stray, and we settled
down in pastoral security. The ranch outfit had held their own during
the winter just passed, had trailed down stolen cattle, and knew to a
certainty who the thieves were and where they came from. Except what
had been slaughtered, all the stock was recovered, and due notice
given to offenders that Judge Lynch would preside should any one
suspected of fence-cutting, starting incendiary fires, or stealing
cattle be caught within the boundaries of our leases. Fortunately the
other cowmen were tiring of paying tribute to the usurpers, and our
determined stand heartened holders of cattle on the reservation, many
of whom were now seeking leases direct from the tribes. I made it my
business personally to see every other owner of live stock occupying
the country, and urge upon them the securing of leases and making an
organized fight for our safety. Lessees in the Cherokee Strip had
fenced as a matter of convenience and protection, and I urged the same
course on the Cheyenne and Arapahoe reservation, offering the free use
of our line fences to any one who wished to adjoin our pastures. In
the course of a month, nearly every acre of the surrounding country
was taken, only one or two squaw-men holding out, and these claiming
their ranges under Indian rights. The movement was made so aggressive
that the usurpers were driven into obscurity, never showing their hand
again until after the presidential election that fall.
During the summer a deputation of Cheyennes and Arapahoes visited me
at ranch headquarters. On the last lease taken, and now inclosed
in our pasture, there were a number of wild plum groves, covering
thousands of acres, and the Indians wanted permission to gather the
ripening fruit. Taking advantage of the opportunity, in granting the
request I made it a point to fortify the friendly relations, not only
with ourselves, but with all other cattlemen on the reservation.
Ten days' permission was given to gather the wild plums, camps were
allotted to the Indians, and when the fruit was all gathered, I
barbecued five stray beeves in parting with my guests. The Indian
agent and every cowman on the reservation were invited, and at the
conclusion of the festival the Quaker agent made the assembled chiefs
a fatherly talk. Torpid from feasting, the bucks grunted approval of
the new order of things, and an Arapahoe chief, responding in behalf
of his tribe, said that the rent from the grass now fed his people
better than under the old buffalo days. Pledging anew the fraternal
bond, and appointing the gathering of the plums as an annual festival
thereafter, the tribes took up their march in returning to their
encampment.
Public-domain text, read in full here on John Shaqi.
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