Reflections and Comments 1865-1895Godkin, Edwin Lawrence
General
Reflections and Comments 1865-1895
Godkin, Edwin Lawrence
Essays
We have not space at our command to illustrate this as fully as we
could wish, even if the patience of our readers would permit of it,
but we can perhaps illustrate sufficiently within a very short
compass. We have already spoken of the Oriental extravagance of the
language used in the scandal, which might pass in Persia or Central
Arabia, where wild hyperbole is permitted by the genius of the
language, and where people are accustomed to it in conversation,
understand it perfectly, and make unconscious allowance for it.
Displayed here in the United States, in a mercantile community, and
in a tongue characterized by directness and simplicity, it makes the
actors almost entirely incomprehensible to people outside their own
set, as is shown by the attempts made to explain and understand the
letters in the case. Most of the critics, both the friendly and
hostile, are compelled to treat them as written in a sort of dialect
which has to be read with the aid of commentary, glosses, and
parallels, and accompanied, like the study of Homer or the Reg-Veda,
by a careful examination of the surroundings of the writers, the
conditions of their birth and education, the usages of the circle in
which they live, and the social and religious influences by which
they have been moulded, and so on. Their almost entire want of any
sense of necessary connection between facts and written statements
has been strikingly revealed by Moulton's production of various
drafts or outlines of cards, reports, and letters which the actors
proposed from time to time to get up and publish for the purpose of
settling their troubles and warding off exposure by imposing on the
public. No savages could have acted with a more simple-minded
unconsciousness of truth. Moulton, according to his own story,
helped Beecher to publish a lying card; got Tilton to procure from
his wife a lying letter; and Tilton concocted a lying report for the
committee, in which he made them express the highest admiration for
himself, his adulterous wife, and her paramour. Here we have a bit
of the machinery of high civilization--a committee, with its
investigation and report, used, or attempted to be used, with just
the kind of savage directness with which a Bongo would use it, when
once he came to understand it, and found he could make it serve some
end, and with just as little reference to the moral aspect of the
transaction.
Public-domain text, read in full here on John Shaqi.
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