Reflections on the death of a porcupine and other essaysLawrence, D. H. (David Herbert)
Philosophy
Reflections on the death of a porcupine and other essays
Lawrence, D. H. (David Herbert)
English essays -- 20th century
Was not the ram created before you were, you twaddler? Did he not come
in night out of chaos? And is he not still clothed in might? To you, he
is mutton. Your wonderful perspicacity relates you to him just that far.
But any farther, he is--well, wool.
Don’t you see, idiot and fool, that you have _lost_ the ram out of your
life entirely, and it is one great connection gone, one great life-flow
broken? Don’t you see you are so much the emptier, mutton-stuffed and
wool-wadded, but lifeless, lifeless.
And the oak-tree, the slow great oak-tree, isn’t he alive? Doesn’t he
live where you don’t live, with a vast silence you shall never, never
penetrate, though you chop him into kindling shred from shred? He is
alive with life such as you have not got and will never have. And in so
far as he is a vast, powerful, silent life, you should worship him.
You should seek a living relation with him. Didn’t the old Englishman
have a living, vital relation to the oak-tree, a _mystic_ relation? Yes,
mystic! Didn’t the red-faced old Admirals who _made_ England, have a
living relation in _sacredness_, with the oak-tree which was their ship,
their ark? The last living vibration and power in pure connection,
between man and tree, coming down from the Druids.
And all you can do now is to twiddle-twaddle about golden boughs,
because you are empty, empty, empty, hollow, deficient, and cardboardy.
Do you think the tree is not, now and for ever, sacred and fearsome? The
trees have turned against you, fools, and you are running in imbecility
to your own destruction.
Do you think the bull is at your disposal, you zenith of creation? Why,
I tell you, the blood of the bull is indeed your poison. Your veins are
bursting, with beef. You may well turn vegetarian. But even milk is
bull’s blood: or Hathor’s.
My cow Susan is at my disposal indeed. But when I see her suddenly
emerging, jet-black, sliding through the gate of her little corral into
the open sun, does not my heart stand still, and cry out, in some
long-forgotten tongue, salutation to the fearsome one? Is not even now
my life widened and deepened in connection with her life, throbbing with
the other pulse, of the bull’s blood?
Is not this my life, this throbbing of the bull’s blood in my blood?
And as the white cock calls in the doorway, who calls? Merely a barnyard
rooster, worth a dollar-and-a-half. But listen! Under the old dawns of
creation the Holy Ghost, the Mediator, shouts aloud in the twilight. And
every time I hear him, a fountain of vitality gushes up in my body. It
is life.
So it is! Degree after degree after degree widens out the relation
between man and his universe, till it reaches the sun, and the night.
The impulse of existence, of course, is to _devour_ all the lower orders
of life. So man now looks upon the white cock, the cow, the ram, as good
to eat.
Public-domain text, read in full here on John Shaqi.
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