Reflections on the death of a porcupine and other essaysLawrence, D. H. (David Herbert)
Philosophy
Reflections on the death of a porcupine and other essays
Lawrence, D. H. (David Herbert)
English essays -- 20th century
Love is a relationship between things that live, holding them together
in a sort of unison. There are other vital relationships. But love is
this special one.
In every living thing there is the desire, for love, or for the
relationship of unison with the rest of things. That a tree should
desire to develop itself between the power of the sun, and the opposite
pull of the earth’s centre, and to balance itself between the four winds
of heaven, and to unfold itself between the rain and the shine, to have
roots and feelers in blue heaven and innermost earth, both, this is a
manifestation of love: a knitting together of the diverse cosmos into a
oneness, a tree.
At the same time, the tree must most powerfully exert itself and defend
itself, to maintain its own integrity against the rest of things.
So that love, as a desire, is balanced against the opposite desire, to
maintain the integrity of the individual self.
Hate is not the opposite of love. The real opposite of love is
individuality.
We live in the age of individuality, we call ourselves the servants of
love. That is to say, we enact a perpetual paradox.
Take the love of a man and a woman, today. As sure as you start with a
case of “true love” between them, you end with a terrific struggle and
conflict of the two opposing egos or individualities. It is nobody’s
fault: it is the inevitable result of trying to snatch an intensified
individuality out of the mutual flame.
Love, as a relationship of unison, means and must mean, _to some
extent_, the sinking of the individuality. Woman for centuries was
expected to sink her individuality into that of her husband and family.
Nowadays the tendency is to insist that a man shall sink his
individuality into his job, or his business, primarily, and secondarily
into his wife and family.
At the same time, education and the public voice urges man and woman
into intenser individualism. The sacrifice takes the old symbolic form
of throwing a few grains of incense on the altar. A certain amount of
time, labor, money, emotion are sacrificed on the altar of love, by man
and woman: especially emotion. But each calculates the sacrifice. And
man and woman alike, each saves his individual ego, her individual ego,
intact, as far as possible, in the scrimmage of love. Most of our talk
about love is cant, and bunk. The treasure of treasures to man and woman
today is his own, or her own ego. And this ego, each hopes it will
flourish like a salamander in the flame of love and passion. Which it
well may: but for the fact that there are two salamanders in the same
flame, and they fight till the flame goes out. Then they become grey
cold lizards of the vulgar ego.
It is much easier, of course, when there _is_ no flame. Then there is no
serious fight.
Public-domain text, read in full here on John Shaqi.
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