Reflections on the Rise and Fall of the Ancient Republicks: Adapted to the Present State of Great BritainMontagu, Edward Wortley
Philosophy
Reflections on the Rise and Fall of the Ancient Republicks: Adapted to the Present State of Great Britain
Montagu, Edward Wortley
History, Ancient -- Philosophy; Republics
By this wise disposition the burthen of the war fell chiefly upon those
who were best able to support it. Thus, for instance, if he wanted to
raise twenty thousand men, he divided that number amongst the centuries
of the first five classes, and ordered each century to furnish its
respective quota. He then calculated the sum necessary for the support
of the war, which he divided in the same manner amongst the centuries,
and ordered every man to pay in proportion to his possessions. Hence the
rich, who were fewer in number, but divided into more centuries, were
not only obliged to serve oftener, but to pay greater taxes. For Tullius
thought it just, that they who had the greatest property at stake should
bear the greatest share of the burden, both in their persons and
fortunes: as he judged it equitable, that the poor should be exempted
from taxes, because they were in want of the necessaries of life; and
from the service; because the Roman soldiers served at that time at
their own expense; a custom which continued long after. For the Roman
soldiers received no pay, as Livy informs us,[246] until the three
hundred and forty-eighth year from the foundation of the city.... As the
rich, by this regulation, were subjected to the greatest share of the
expense and danger, Tullius made them an ample recompense by throwing
the chief power of the government into their hands, which he effected by
the following scheme, too artful for the penetration of the common
people.
By the fundamental constitution of the Romans, the electing magistrates,
both civil and military, the enacting or repealing laws, and the
declaring war, or concluding peace, were all determined by the suffrages
of the people. But as the people voted by their curiæ,[247] into ten of
which every tribe was divided, the meanest citizen had an equal vote
with the greatest: consequently as the poor were much more numerous than
the rich, they carried every point by a sure majority. Tullius altered
this method, assembled the people, and took their votes by centuries,
not by curiæ. This artful measure turned the scale, and transferred the
majority to the rich. For as the votes of the first class were first
taken, the votes of that class, which contained ninety-eight centuries,
if unanimous, always constituted a majority of three votes, which
decided the question without taking the votes of the five succeeding
classes, as they were in that case wholly useless.
Public-domain text, read in full here on John Shaqi.
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