Reflections on the Rise and Fall of the Ancient Republicks: Adapted to the Present State of Great BritainMontagu, Edward Wortley
Philosophy
Reflections on the Rise and Fall of the Ancient Republicks: Adapted to the Present State of Great Britain
Montagu, Edward Wortley
History, Ancient -- Philosophy; Republics
that the same power, which placed them in the command, will have weight
enough to screen them from the resentment of an injured people ... their
supplies for the extraordinary expenses of the war will be raised with
difficulty; ... because, as so great a part of the publick money will be
absorbed by the number of pensions and lucrative employments, and
diverted to other purposes of corruption, the funds destined for the
publick service will be found greatly deficient. If the rich are
applied to, in such depraved times, to contribute their superfluous
wealth towards the publick expenses, their answer will be the same which
Scopas the rich Thessalian made to a friend, who asked him for a piece
of furniture, which he judged wholly useless to the possessor, because
it was quite superfluous.[175] “You mistake, my friend; the supreme
happiness of our lives consists in those things which you call
superfluous, not in those things which you call necessaries.” The
people, accustomed to sell themselves to the best bidder, will look upon
the wages of corruption as their birthright, and will necessarily rise
in their demands, in proportion as luxury, like other fashions, descends
from the higher to the lower classes. Heavy and unequal taxes must
consequently be imposed to make up this deficiency; and the operations
of the war must either be retarded by the slowness in collecting the
produce, or the money must be borrowed at high interest and excessive
premiums, and the publick given up a prey to the extortion of usurers.
If a venal and luxurious Demades should be at the head of the ruling
party,[176] such an administration would hardly find credit sufficient
to support their measures, as the moneyed men would be averse to
trusting their property in such rapacious hands;[177] for the chain of
self-interest, which links such a set of men together, will reach from
the highest quite down to the lowest officer of the state; because the
higher officers, for the mutual support of the whole, must connive at
the frauds and rapines of the inferior, or screen them if detected.
If therefore the united voice of a people, exhausted by the oppressions
of a weak and iniquitous administration, should call a truly
disinterested patriot to the helm, such a man must be exposed to all the
malice of detected villany, backed by the whole weight of disappointed
faction. Plutarch has handed down to us a striking instance of this
truth in the case of Aristides, which is too remarkable to be omitted.
Public-domain text, read in full here on John Shaqi.
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