Pelopidas and Epaminondas were both descended from ancient and worthy families. Pelopidas inherited a large fortune, which he enjoyed with honour to himself and utility to his friends, and by avoiding the two extremes of avarice and dissipation, showed that he was the master of, not the slave to riches. The patrimony of Epaminondas on the contrary was extremely small, yet equal to his utmost wants or desires. Devoted wholly to the sciences and the study of history and philosophy, which mend the heart, whilst they instruct the head, he preferred the sweets of retirement and study to a life of pleasure and ostentation. He avoided all lucrative employments and state honours, with as much assiduity, as they were courted and intrigued for by others: nor did he accept of the highest office in the state, until he was called to it by the united cry of the people, and the exigencies of the publick. When dragged out of his retirement, and placed by force, as it were, at the head of affairs, he convinced his countrymen, as Justin informs us, that he was fully equal to the task, and seemed rather to give lustre to, than receive any from the dignity of his employment.[193] He excelled in the art of speaking, and was the most consummate orator of his time; persuasion hung upon his tongue, and he was the master of the passions of his auditors by his eloquence, and of his own by philosophy. With this truly great man Pelopidas was joined as colleague, who, when he could not prevail upon his friend Epaminondas to share the enjoyment of his own fortune with him, copied him in the humble virtues of private life. Thus both became the admiration of their countrymen for their temperance and moderation, as well as their plainness in dress; and frugality at their table. But the most striking part of their character, was that unexampled union and perfect harmony which subsisted between these two great men, and ended only with their lives. They filled at one and the same time the two highest posts in the state. The whole management of publick affairs was intrusted to their conduct, and all business passed through their hands. Yet during all that time, no latent spark of envy, jealousy or ambition, no private or selfish views or difference of sentiments (the fatal, but too general sources of disunion amongst statesmen) could in the least affect their friendship, or ever make any impression upon an union, which was founded upon the immovable basis of publick virtue. Animated, as Plutarch observes, and directing all their actions by this principle only, they had no other in view but that of the publick; and instead of enriching or aggrandizing their own families, the only emulation between them was, which should contribute most to the advancement of the dignity and happiness of his country. To crown all, they both died gloriously in defence of that independency, which they had acquired and preserved to the state, and left the Thebans free, great, and flourishing.